I would say that this inexplicable symmetry is one of the laws which
govern the seen, and probably also the unseen, world. Ideas, beings,
things, phenomena of all kinds exhibit to us much the same
beginnings, similar developments, and parallel endings. This fact we
can grasp only piecemeal, not in its whole; but it is clear that
always there is an analogy between extremes. We know that
plant-roots are like their heads. Dawn and twilight (opposed limits
of a natural event) are like one another: the same pallid colours,
the same freshness, the same effect of unambitious calm. Sunrise and
sunset, respectively the appearance and the disappearance of our
day-star, glare at us with a like extravagance of noisy red. Old age
and childhood, the two poles of human life, resemble one another in
their feebleness and weak vitality. Our great joys are silent as our
great sorrows; and the ecstasy of love is not far from the frenzy of
hate. Nature is re-born in spring-tide, and falls sadly asleep when
autumn closes: and yet these two seasons are very like--showers of
rain and gusty winds, shot across with the same weak rays of yellow
light.
We find this odd likeness of contrasts not merely in visible nature
and in life, but also in the most subtle abstractions of the
spiritual world. We expect a great happiness as anxiously as a great
misfortune, and when we do things our first conception, and the
memory which follows it, trace in our minds the same sort of hazy
contour in fleeting neutral tint. The nescience of our birth is like
our death's.
Oh! we know very well _how_ some of these resemblances are
caused--thanks to the action of the simple laws of physical
nature--but our spirit fails when we ask _why_ these analogies should
appear with so strange and universal a regularity.
CHAPTER 5
_Caught up into the Stream of Life_
In the summer when the sky was blue and the air diaphanous, in autumn
with its melancholy mist, in winter when the wind blew cold and clean
and sharp, our tree lived on and prospered with the passing years.
For now it had become a tree, a giant sequoia pine. It stood a
little clear of a forest in an open space, and so looked solitary.
Its head towered over the surrounding country from its place in the
blue and green opalescent gulf of heaven. The forest whose leaves
danced tremblingly before its feet was made up of quite other trees:
delicate lively things, of middle but swift height, and
thin-branched, so that the wind and the sunlight wove patterns easily
through their frail screen.
Public-domain text, read in full here on John Shaqi.
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