Seconds build up into minutes, and minutes into hours, and these into
the days of our life; and so also far-fetched trifles accumulate into
occasions. It depends on our circumstances whether they seek us out
or whether we go to them. Every being possessing activity, that is,
which has a relation with space and a temporary faculty of volition,
moves towards change as change moves towards him. The mobile beings,
such as men and beasts and birds, as often as they move, make
progress towards some small or large point in their history. Their
change of position makes them encounter the unexpected, which is
itself perhaps coming towards them. Our pine-tree, however, being of
the plant class, was rooted in one place, and had to attend its
changes there. For of course its history was full of change. In
seed-shape it had wandered across the world, its devious course lying
sometimes on the surface of the ground, sometimes in the water,
sometimes in the air. Now, being a tree, its wanderings were over;
but its normal life yet varied nearly from day to day. The scene (to
our eyes changeless) in which it stood no doubt changed without our
being able to see the differences. We have no bark or needles or
sap, and cannot therefore enter into the feelings of the tree which
with them knew how clouds modulated its light, how the passing wind
varied its scent and texture according to the distance or direction
from which it came, how the rain-drops tasted so one time and so
another time, their very elements seeming different according as the
seasons varied the sensitiveness of the great lonely tree.
Anyhow, we should remember that with plants it will not be as with
us. Lacking our faculties, they may yet be richer than us in other
directions, endowed with senses whose deficiency in ourselves we
cannot perceive: and perhaps even things have their senses. There
may really be "tears in things." It would be an attractive doctrine
that the energies which affect inanimate things may affect them in
sensible degrees, that the universe (which is a rounded whole) obeys
the same laws in forms which change according to circumstance, but
remain alike in force and means.
CHAPTER 6
_The Law of Balance_
Public-domain text, read in full here on John Shaqi.
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