The younger sequoia trees which had survived the greatest of their
family would flourish for a long while yet, and enjoy the vigour of
their cool fragrant sap; but the fall of the giant would be theirs in
the end. They would go brittle and inert before the fatal hour.
Neither the light of day, nor warmth, nor the kindly earth would any
more be profitable to them. Their substance would dissolve
infallibly into a fine red dust, smelling mournfully of age. Only
time and space, of all the universe, remain for ever changeless.
There was a bustle of ants in the heavy dust of the decaying wood, up
and down the fallen trunk of the giant tree, now flecked with
alternate bars of light and shade. Here as elsewhere life and death
succeeded one another. Flowers bloom as flowers fade, creatures are
born as others die, fresh springs rise up here as rivers grow dry
elsewhere, crystals are formed as others split: and all the while
earth goes forward towards its frozen fate. In high heaven the
wheeling stars prepare themselves to receive life, or to grow
desolate; all is in flux, transforms itself, repeats itself, dies:
even what seems to us most assured and everlasting. While we
ourselves, atoms of the universe, endure our sentence of imprisonment
in life according to inexorable law, until the term of death.
In such a chaos, where, amidst millions of clashing forces, millions
of destinies are being worked out, what can be the purpose of the
all-seeing Eye? what inconceivable end has He designed for the living
and for the dead, for the stars, for all creation? Our souls and
bodies, our births and goings-out, the details and the wholes, what
is the final inexpressible combination which will resolve them all?
whither does the huge inexplicable movement tend?
In face of such a problem let us remember how we mitigate our terror
by being able to take ourselves and our puny acts seriously. They
are so small compared with the constellations of the stars, and yet
they absorb us. We are able to laugh and cry, to love and hate, in
our narrow bounds, forgetting for the while the agony of the unknown
which encompasses us, and forgetting to ask the how and why, the
purpose of each act of life, its relation to the universe. We are
able to exist by and according to the impulses of our own flesh and
spirit, as each species exists according to the particular measure
and direction of its means.
Public-domain text, read in full here on John Shaqi.
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