The Forgotten Man, and Other EssaysSumner, William Graham
Science
The Forgotten Man, and Other Essays
Sumner, William Graham
Economics; Social sciences
Modern sensationalism is conquering a wide field for itself. It is a
sort of parasite on high civilization. Its motto is that seeming is as
good as being. Its intrinsic fault is its hollowness, insincerity, and
falsehood. It deals in dash, flourish, and meretricious pretense. It
resides in the form, not in the substance; in the outward appearance,
not in the reality. It arouses disgust whenever it is perceived; but
the worst of it is that its forms are so various, its manifestations
are sometimes so delicate, and it often lies so near to the real and
the true, that is it difficult to distinguish it. Life hurries past
us very rapidly. The interests which demand our attention are very
numerous and important. We have not time to scrutinize them all. Then,
too, the publicity of everything nowadays prevents modest retirement
from being a sign of merit. We go on the principle that if anything
is good, it is for the public. Publicity is honorable and proper
recognition, and those who have charge of the public trumpets have not
time, if they have the ability, to discriminate and criticize very
closely.
These reflections account sufficiently for the growth of sensationalism
in general. Probably each one sees the mischief which it does in
his own circle or profession more distinctly than elsewhere. I have
certainly been struck by its influence on education. I see it in
common-school education as well as in the universities. It attaches to
methods as well as to subjects. It develops a dogmatism of its own.
Men without education, or experience as teachers, often take up the
pitiful rôle of another class which has come to be called “educators.”
They start off with a whim or two which they elaborate into theories
of education. These they propound with great gravity in speech and
writing, producing long discussions as to plans and methods. They are
continually searching for a patent method of teaching, or a royal road
to learning, when, in fact, the only way to learn is by the labor of
the mind in observing, comparing, and generalizing, and any patent
method which avoids this irksome labor produces sham results and
fails of producing the mental power and discipline of which education
consists.
Persons of this class are generally impatient until they have attained
some opportunity of putting their notions in practice, and then it
is all over with any institution which becomes subject to their wild
empiricism.
Public-domain text, read in full here on John Shaqi.
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