The Formation of Christendom, Volume IIAllies, T. W. (Thomas William)
Religion
The Formation of Christendom, Volume II
Allies, T. W. (Thomas William)
Christianity; Christianity -- Miscellanea
Against the gnostic claim to possess a private tradition, in virtue of
which each of them “depraving the rule of the truth was not ashamed to
preach himself,” he sets forth the one original tradition which the
Apostles,(222) only “when they had first been invested with the power of
the Holy Ghost coming down on them, and endued with perfect knowledge,”
delivered to the churches founded by them. “And this tradition of the
Apostles, manifested in the whole world, may be seen in every church by
all who have the will to see what is true, and we can give the chain of
those who by the Apostles were appointed bishops in the churches, and
their successors down to our time, who have neither taught nor known any
such delirious dream as these imagine. For, had the Apostles known any
reserved mysteries, which they taught to the perfect separately and
secretly from the rest, assuredly they would have delivered them to those
especially to whom they intrusted the churches themselves. For very
perfect and irreprehensible in all respects did they wish those to be whom
they left for their own successors,(223) delivering over to them their own
office of teaching, by correct conduct on whose part great advantage would
accrue, as from their fall the utmost calamity. But since it were very
long, in a volume like this, to enumerate the succession of all the
churches, we take the church the greatest, the most ancient, and known to
all, founded and established at Rome by the two most glorious Apostles
Peter and Paul, and pointing out the tradition which it has received from
the Apostles, and the faith which it has announced to men, reaching down
to us by the succession of its bishops, we confound all those who form
societies other than they ought, in any way, whether for the sake of
self-fancied doctrines, or through blindness and an evil mind. For, with
this church, on account of its superior principate, it is necessary that
every church agree, that is, the faithful everywhere (every church) in
which by the (faithful) everywhere, the apostolic tradition is preserved.
Public-domain text, read in full here on John Shaqi.
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