The Formation of Christendom, Volume IIAllies, T. W. (Thomas William)
Religion
The Formation of Christendom, Volume II
Allies, T. W. (Thomas William)
Christianity; Christianity -- Miscellanea
“The blessed Apostles, then, having founded and built up the church,
committed to Linus the administration of its episcopate.... Anencletus
succeeds him, from whom in the third place from the Apostles Clemens
inherits the episcopate.... He is succeeded by Evaristus; Evaristus by
Alexander, who is followed by Xystus sixth from the Apostles. Then
Telesphorus, who was gloriously martyred; next Hyginus; then Pius; after
whom Anicetus. Soter followed Anicetus; and now in the twelfth degree from
the Apostles Eleutherius holds the place of bishop. By this order and
succession the tradition from the Apostles in the Church and the teaching
of the truth have come down to us. And this proof is most complete that it
is one and the same life-giving Faith which has been preserved in the
Church from the Apostles up to this time, and handed down in truth....
With such proofs, then, before us, we ought not still to search among
others for the truth, which it is easy to take from the Church, since the
Apostles most fully committed unto this, as unto a rich storehouse, all
which is of the truth, so that everyone, whoever will, may draw from it
the draught of life. For this is the gate of life: all the rest are
thieves and robbers. They must therefore be avoided; but whatever is of
the Church we must love with the utmost diligence, and lay hold of the
tradition of the truth. For how? if on any small matter question arose,
ought we not to recur to the most ancient churches in which the Apostles
lived, and take from them on the matter in hand what is certain and plain.
And suppose the Apostles had not even left us writings, ought we not to
follow that order of tradition which they delivered to those to whom they
intrusted the churches? To this order many barbarous nations of believers
in Christ assent, having salvation written upon their hearts by the Holy
Spirit without paper and ink, and diligently guarding the old
tradition.”(224)
This capital point of the ever-living teaching office he further dwells
on:
Public-domain text, read in full here on John Shaqi.
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