[117] Thorne, Chron. inter X Script. Col. 2010. or Lel. Collect. VI. p. 34. Ed. 1770. [118] Leland, Collect. VI. p. 2. See also Randle Holme, III. p. 77. Bishop Godwin de Præsul. p. 695. Ed. Richardson; where there are some considerable variations in the messes or services, and he and the Roll in Leland will correct one another. [119] Vol. IV. p. 226. [120] See first paragraph before. [121] Leland's Collect. VI. p. 16. [122] Holme, Acad. of Armory, III. p. 81. [123] It is _pissibus_ again in the title to the Second Part. [124] No. 7. 84. here No. 17. 35. 97. [125] In the common calendars of our missals and breviaries, the latter saint is called _Adauctus_, but in the Kalend. Roman. of Joh. Fronto, Paris. 1652, p. 126, he is written _Audactus_, as here; and see Martyrolog. Bedæ, p. 414. THE FORME OF CURY. ... fome [1] of cury [2] was compiled of the chef Maister Cokes of kyng Richard the Secunde kyng of .nglond [3] aftir the Conquest. the which was acounted þe [4] best and ryallest vyand [5] of alle csten .ynges [6] and it was compiled by assent and avysement of Maisters and [7] phisik [8] and of philosophie þat dwellid in his court. First it techiþ a man for to make commune potages and commune meetis for howshold as þey shold be made craftly and holsomly. Aftirward it techiþ for to make curious potages & meetes and sotiltees [9] for alle maner of States bothe hye and lowe. And the techyng of the forme of making of potages & of meetes bothe of flessh and of fissh. buth [10] y sette here by noumbre and by ordre. sso þis little table here sewyng [11] wole teche a man with oute taryyng: to fynde what meete þat hym lust for to have.