The Fort Dearborn Massacre: Written in 1814 by Lieutenant Linai T. Helm, One of the Survivors, with Letters and Narratives of Contemporary InterestHelm, Linai T. (Linai Taliaferro)
History
The Fort Dearborn Massacre: Written in 1814 by Lieutenant Linai T. Helm, One of the Survivors, with Letters and Narratives of Contemporary Interest
Helm, Linai T. (Linai Taliaferro)
Fort Dearborn Massacre, Chicago, Ill., 1812; Massacre survivors -- Illinois -- Chicago
In the fort at this period were three officers, Captain Heald, who was
in command, Lieutenant Helm, the son-in-law of Mr. Kinzie, and Ensign
Ronan--the last two very young men--and the surgeon, Dr. Van Voorhees.
The garrison numbered about seventy-five men, very few of whom were
effective.
A constant and friendly intercourse had been maintained between these
troops and the Indians. It is true that the principal men of the
Potowatomi nation, like those of most other tribes, went yearly to Fort
Malden, in Canada, to receive the large number of presents with which
the British Government, for many years, had been in the habit of
purchasing their alliance; and it was well known that many of the
Potowatomi, as well as Winnebago, had been engaged with the Ottawa and
Shawnee at the battle of Tippecanoe, the preceding autumn; yet, as the
principal chiefs of all the bands in the neighborhood appeared to be on
the most amicable terms with the Americans, no interruption of their
harmony was at any time anticipated.
After August 15, however, many circumstances were recalled that might
have opened the eyes of the whites had they not been blinded by a false
security. One incident in particular may be mentioned.
In the spring preceding the destruction of the fort, two Indians of the
Calumet band came to the fort on a visit to the commanding officer. As
they passed through the quarters, they saw Mrs. Heald and Mrs. Helm
playing at battledoor.
Turning to the interpreter, one of them, Nau-non-gee, remarked, "The
white chiefs' wives are amusing themselves very much; it will not be
long before they are hoeing in our cornfields!"
At the time this was considered an idle threat, or, at most, an
ebullition of jealous feeling at the contrast between the situation of
their own women and that of the "white chiefs' wives." Some months
after, how bitterly was it remembered!
The farm at Lee's Place was occupied by a Mr. White and three persons
employed by him.
In the afternoon of the day on which our narrative commences, a party of
ten or twelve Indians, dressed and painted, arrived at the house.
According to the custom among savages, they entered and seated
themselves without ceremony.
Something in their appearance and manner excited the suspicion of one of
the household, a Frenchman, who remarked, "I do not like the looks of
these Indians--they are none of our folks. I know by their dress and
paint that they are not Potowatomi."
Another of the men, a discharged soldier, then said to a boy who was
present, "If that is the case, we'd better get away from them if we can.
Say nothing; but do as you see me do."
There were two canoes tied near the bank, and the soldier walked
leisurely towards them. Some of the Indians inquired where he was going.
He pointed to the cattle standing among the haystacks on the opposite
bank, making signs that they must go and fodder them, and that they
would then return and get their supper.
Public-domain text, read in full here on John Shaqi.
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