The Fort Dearborn Massacre: Written in 1814 by Lieutenant Linai T. Helm, One of the Survivors, with Letters and Narratives of Contemporary InterestHelm, Linai T. (Linai Taliaferro)
History
The Fort Dearborn Massacre: Written in 1814 by Lieutenant Linai T. Helm, One of the Survivors, with Letters and Narratives of Contemporary Interest
Helm, Linai T. (Linai Taliaferro)
Fort Dearborn Massacre, Chicago, Ill., 1812; Massacre survivors -- Illinois -- Chicago
Having wished to possess themselves of her horse uninjured, the Indians
had aimed their shots so as to disable the rider, without in any way
harming her steed.
Mrs. Heald had not lain long in the boat when a young Indian of savage
aspect was seen approaching. A buffalo robe was hastily drawn over her,
and she was admonished to suppress all sound of complaint, as she valued
her life.
The heroic woman remained perfectly silent while the savage drew near.
He had a pistol in his hand, which he rested on the side of the boat,
while, with a fearful scowl, he looked pryingly around. Black Jim, one
of the servants, who stood in the bow of the boat, seized an ax that lay
near and signed to him that if he shot he would cleave his skull,
telling him that the boat contained only the family of Shaw-nee-aw-kee.
Upon this, the Indian retired. It afterwards appeared that the object
of his search was Mr. Burnett, a trader from St. Joseph with whom he had
some account to settle.
When the boat was at length permitted to return to the house of Mr.
Kinzie, and Mrs. Heald was removed there, it became necessary to dress
her wounds.
Mr. Kinzie applied to an old chief who stood by, and who, like most of
his tribe, possessed some skill in surgery, to extract a ball from the
arm of the sufferer.
"No, father," replied the Indian. "I cannot do it--it makes me sick
here," placing his hand on his heart.
Mr. Kinzie himself then performed the operation with his penknife.
At their own house, the family of Mr. Kinzie were closely guarded by
their Indian friends, whose intention it was to carry them to Detroit
for security. The rest of the prisoners remained at the wigwams of their
captors.
On the following morning, the work of plunder being completed, the
Indians set fire to the fort. A very equitable distribution of the
finery appeared to have been made, and shawls, ribbons, and feathers
fluttered about in all directions. The ludicrous appearance of one young
fellow arrayed in a muslin gown and a lady's bonnet would, under other
circumstances, have been a matter of great amusement.
Black Partridge, Wau-ban-see, and Kee-po-tah, with two other Indians,
established themselves in the porch of the Kinzie house as sentinels, to
protect the family from any evil that the young men might be incited to
commit, and all remained tranquil for a short space after the
conflagration.
Very soon, however, a party of Indians from the Wabash made their
appearance. These were, decidedly, the most hostile and implacable of
all the tribes of the Potowatomi.
Being more remote, they had shared less than some of their brethren in
the kindness of Mr. Kinzie and his family, and consequently their
friendly regard was not so strong.
Runners had been sent to the villages to apprise these Indians of the
intended evacuation of the post, as well as of the plan to attack the
troops.
Public-domain text, read in full here on John Shaqi.
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