The population of Plassans is divided into three groups, corresponding with the same number of districts. Putting aside the functionaries—the sub-prefect, the receiver of taxes, the mortgage commissioner, and the postmaster, who are all strangers to the locality, where they are objects of envy rather than of esteem, and who live after their own fashion—the real inhabitants, those who were born there and have every intention of ending their days there, feel too much respect for traditional usages and established boundaries not to pen themselves of their own accord in one or other of the town’s social divisions. The nobility virtually cloister themselves. Since the fall of Charles X. they scarcely ever go out, and when they do they are eager to return to their large dismal mansions, and walk along furtively as though they were in a hostile country. They do not visit anyone, nor do they even receive each other. Their drawing-rooms are frequented by a few priests only. They spend the summer in the chateaux which they possess in the environs; in the winter, they sit round their firesides. They are, as it were, dead people weary of life. And thus the gloomy silence of a cemetery hangs over their quarter of the town. The doors and windows are carefully barricaded; one would think their mansions were so many convents shut off from all the tumult of the world. At rare intervals an abbé, whose measured tread adds to the gloomy silence of these sealed houses, passes by and glides like a shadow through some half-opened doorway. The well-to-do people, the retired tradesmen, the lawyers and notaries, all those of the little easy-going, ambitious world that inhabits the new town, endeavour to infuse some liveliness into Plassans. They go to the parties given by the sub-prefect, and dream of giving similar entertainments. They eagerly seek popularity, call a workman “my good fellow,” chat with the peasants about the harvest, read the papers, and walk out with their wives on Sundays. Theirs are the enlightened minds of the district, they are the only persons who venture to speak disparagingly of the ramparts; in fact, they have several times demanded of the authorities the demolition of those old walls, relics of a former age. At the same time, the most sceptical among them experience a shock of delight whenever a marquis or a count deigns to honour them with a stiff salutation. Indeed, the dream of every citizen of the new town is to be admitted to a drawing-room of the Saint-Marc quarter. They know very well that their ambition is not attainable, and it is this which makes them proclaim all the louder that they are freethinkers. But they are freethinkers in words only; firm friends of the authorities, they are ready to rush into the arms of the first deliverer at the slightest indication of popular discontent.