The trees and the weeds with their vigorous growth had rapidly
assimilated all the decomposing matter in the old cemetery of
Saint-Mittre; the malaria rising from the human remains interred there
had been greedily absorbed by the flowers and the fruit; so that
eventually the only odour one could detect in passing by was the strong
perfume of wild gillyflowers. This had merely been a question of a few
summers.
At last the townspeople determined to utilise this common property,
which had long served no purpose. The walls bordering the roadway and
the blind alley were pulled down; the weeds and the pear-trees
uprooted; the sepulchral remains were removed; the ground was dug deep,
and such bones as the earth was willing to surrender were heaped up in
a corner. For nearly a month the youngsters, who lamented the loss of
the pear-trees, played at bowls with the skulls; and one night some
practical jokers even suspended femurs and tibias to all the
bell-handles of the town. This scandal, which is still remembered at
Plassans, did not cease until the authorities decided to have the bones
shot into a hole which had been dug for the purpose in the new
cemetery. All work, however, is usually carried out with discreet
dilatoriness in country towns, and so during an entire week the
inhabitants saw a solitary cart removing these human remains as if they
had been mere rubbish. The vehicle had to cross Plassans from end to
end, and owing to the bad condition of the roads fragments of bones and
handfuls of rich mould were scattered at every jolt. There was not the
briefest religious ceremony, nothing but slow and brutish cartage.
Never before had a town felt so disgusted.
Public-domain text, read in full here on John Shaqi.
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