Of course this was a welcome opportunity for the lawless and desperate characters of the surrounding country. They became Mormon to a man. Under the shield of Mormon protection they could steal and raid to their heart's content. Land speculators also came into the Church, and bought land in the expectation that New Zion property would largely rise. Banking grew somewhat frantic. Complaints became so bitter that even the higher church authorities were forced to take cognizance of the practices. In 1840 Smith himself said: "We are no longer at war, and you must stop stealing. When the right time comes, we will go in force and take the whole State of Missouri. It belongs to us as our inheritance, but I want no more petty stealing. A man that will steal petty articles from his enemies will, when occasion offers, steal from his brethren too. Now I command you that have stolen must steal no more." At Nauvoo, on the eastern bank of the Mississippi, they built a really pretentious and beautiful city, and all but completed a temple that was, from every account, creditable. However, their arrogant relations with their neighbors and the extreme isolation in which they held themselves soon earned them the dislike and distrust of those about them. The practice of polygamy had begun, although even to the rank and file of the Mormons themselves the revelation commanding it was as yet unknown. Still, rumors had leaked forth. The community, already severely shocked in its economic sense, was only too ready to be shocked in its moral sense, as is the usual course of human nature. The rather wild vagaries of the converts, too, aroused distrust and disgust in the sober minds of the western pioneers. At religious meetings converts would often arise to talk in gibberish--utterly nonsensical gibberish. This was called a "speaking with tongues," and could be translated by the speaker or a bystander in any way he saw fit, without responsibility for the saying. This was an easy way of calling a man names without standing behind it, so to speak. The congregation saw visions, read messages on stones picked up in the field--messages which disappeared as soon as interpreted. They had fits in meetings, they chased balls of fire through the fields, they saw wonderful lights in the air, in short they went through all the hysterical vagaries formerly seen also in the Methodist revivals under John Wesley.