The hundred and their leader came upon a half-crazed soldier who was
trying to run up a narrow street with two mattresses which he had
stolen. The mattresses brushed the sides of the buildings upon the
narrow street so that, as the man’s load struck gate or door-post upon
the one side or the other, the man reeled as a drunken man does. They
caught him and made him kneel upon those very mattresses. The hundred
went on and the man’s head was left resting softly upon the stolen
goods. The mattresses were becoming red. “The blood of justice is red
also,” said the foreigner.
Thus did the man of the religion of Jesus and his hundred make
progress through this city of great suffering.
They seized a soldier carrying a woman. She was groaning. He protested
that he was carrying her to shelter. The man had earrings and a chain
in his belt. The woman’s ears were bleeding. The good knife descended
and again punishment found guilt.
They went on and as they went there came a great joy into the heart of
the foreigner. “These people,” said he to himself, “are children and
they need a lesson. By God’s help they shall have it. Many lessons are
hard but many must be learned.”
They seized an old soldier who was picking up the trinkets that had
been dropped before a jewelry shop. He swore that he had robbed no
man, but the man in black decided against him and off came his head.
As the hundred passed on they sent fear before them and left a trail
of red justice behind them. The joy burned brighter in the heart of
the man in black. “Have I not talked to these people of the justice of
God?” said he to himself. “Now they are seeing it. Now they will know
it to be swift and terrible. A knife with a keen blade, a judge with a
clean heart, these things this people needs.”
They came upon two soldiers who were quarrelling over the division of
a sable coat. Each had an end and the altercation was proceeding over
the outstretched garment. They protested that they had bought the coat
not two hours before and that they had paid for it. One begged
piteously for his life, but the man in black shook his head.
So the expedition of the hundred became a thing of blood and more
blood. The heart of the man of the religion of Jesus was filled with a
grim ecstasy. It seemed to dance within him. “Am I not,” he chanted to
himself, “a messenger of the Lord to a sinful people? With what
measure they have measured, have I measured unto them. As they have
pitied others, so have I pitied them. Blood must flow, for blood alone
can cleanse. Blood alone can cleanse.”
A young soldier was caught as he climbed the stairs of a small house.
He was brought into the street and told to kneel. “I have heard of
your Jesus and his forgiveness,” he said; “now I know.” He knelt with
a sort of dignity, the dignity that death brings to the brave, and his
head fell.
Public-domain text, read in full here on John Shaqi.
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