“Eh, Princie, what ails you, doggie?—Are you feeling it, too? There’s
a power of terrible things about, the day. Waking up of me I
mistrusted it sore, and now I’m certain sure, for three times the
kettle’s after dancing on the hearth, and I’ve seen a tall shadow cast
in the full sun.—’Tis our boy, Christy, I’m thinking. He’s gone. A
young man yet, and I to be left sitting here alone. My grief! that
I’ll never see the lad more.—Christy, Christy, the best son!—but
there, every crow thinks her own bird the white one.—Whisht, Princie;
be quiet, let you. I must be reading the prayers for my son.”
And standing there in the sunlit doorway, Christopher knew indeed
that, by this time, it was, as she said, too late. He would never see
her more, as men see one another. Yet no sudden terror, no dread of
things unknown could wholly rob him of the consolation of her
presence, and, even as he felt this dream-scene, too, relentlessly
slip from him, he was able to savor the exquisite satisfaction of
fulfilment, the transcendent solace of release. Rest! and he had been
so harried; completion, and life had been so long! Green hills to blot
out remembrance of dusty cities, fresh winds after the smother of
narrow streets. “I’ll come back one day, be sure of that,” he’d told
her, and through all warring circumstances, he had stood committed to
that promise. Now, freely, triumphantly, he had made good his word.
FASHION AND FEMINISM
NINA WILCOX PUTNAM
Hitherto, dress reform has always proved a failure. And this is
because dress reform has usually been only the effort of a few
scattered individuals to force their personal taste upon the world.
And while social consciousness is often awakened by the daring
examples of such pioneers, all real social growth comes from a
collective consciousness, which is born in a body of people, by reason
of some economic or moral pressure which affects them all. When such a
body begins to murmur of a reform, that reform is almost certain of
accomplishment. And such a murmur, concerning dress, can be heard
to-day among those women who are banded together by the fight they are
making for freedom.
Dress seems, at first glance, to be one of the least important of the
questions which modern women are taking up: but the smallest
examination into its practical aspects reveals the fact that it
affects all their other interests—not as a mere expression of vanity,
but as a serious economic factor.
Public-domain text, read in full here on John Shaqi.
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