The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)Gibbons, Herbert Adams
History
The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)
Gibbons, Herbert Adams
Turkey -- History -- 1288-1453
Scatter the hosts of the enemy, and bring to confusion evil men.
Make my sword the lantern of Thy holy faith, and the guiding torch
of my warriors.
Give unto me a glorious name, and victory against mine
adversaries.
Watch me with Thine eyes, and show me the way of Thy holy will.
Make me a true observer of the laws of Mohammed, and sustain me in
the shock of battle.
Osman was a fanatic, if by fanatic is meant one who is stirred with
religious zeal and makes his religion the first and prime object in his
life. But he was not intolerant, nor were his immediate successors. Had
he started to persecute Christians, the Greek Church would have taken a
new lease of life, and Osman could not have gained the converts who made
possible the Ottoman race.
Attila, Djenghiz Khan, Timur, the greatest conquerors of the stock from
which Osman came, utilized a race already made. They were leaders of a
united people. In spite of their dazzling exploits, they were mere
raiders, and their empires were the territories of an unassimilated path
of conquest. Osman’s work was more enduring than theirs, more
far-reaching in its results. For he was building in silence while they
were destroying with a blast of trumpets. We may place him with them,
perhaps above them, for which of them gave his name to a people?
CHAPTER II
ORKHAN
A NEW NATION IS FORMED AND COMES INTO CONTACT WITH THE WESTERN WORLD
I
The greatest inheritance that a father can leave to his son is
uncompleted work, especially if the work present difficulties of a
formidable character, which must be met and overcome immediately. No man
is born great. No man has greatness thrust upon him. History recognizes
only the category of achievement. Facing an unfinished task is the best
spur.
Osman died at the moment of the surrender of Brusa. He left to Orkhan
the inheritance of Nicaea and Nicomedia unconquered; a state without
laws, coinage, and definite boundaries; a people just beginning to
awaken to a national consciousness; and hostile neighbours far more
powerful than himself.[90] Orkhan found himself without seaport, ships,
or sailors. His fighting men were regarded among his Turkish rivals as
poor material for an army.[91] Even the chieftainship of the Osmanlis
had not come to him by mere right of birth.[92] He had been chosen
because of his ability to lead and to attract men. Now that Brusa had
fallen into the hands of the Osmanlis, more was demanded in their emir
than personal charm and daring in battle. He must establish his right to
the chieftainship by making a viable state. This could be done only by
the addition of Nicaea and Nicomedia to his dominions, and by the
transformation of his followers into a nation.
Public-domain text, read in full here on John Shaqi.
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