The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)Gibbons, Herbert Adams
History
The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)
Gibbons, Herbert Adams
Turkey -- History -- 1288-1453
Hadji Khalfa says that in the seventeenth century the walls of Nicaea
were entirely ruined.[110] The condition of these walls to-day (for they
have not been repaired in modern times) contradicts this statement. It
has been the claim of the Osmanlis that Nicaea was reduced by fighting.
If this were true the walls must have suffered. It is also the common
belief[111] that Nicaea, at the time of the Ottoman conquest, and for
some time after, was a prosperous city.[112] But Ibn Batutah, who
visited Nicaea within five or six years after its change of ownership,
wrote that its walls were intact, that the sole entrance to the city was
by a road built up like a bridge and so narrow that horsemen could not
pass on it, and that the walls were surrounded by a wide deep moat
filled with water. One had to reach the gate by a pont-levis, which was
in working order and used at the time of his visit. The city itself was
in ruins and occupied only by a small number of men in the service of
Orkhan. He was told that Orkhan had besieged the city ten years, and
Osman before him twenty years. As the famous traveller was an honoured
guest in the palace of Orkhan, where Orkhan’s wife was living at the
time, and where the emir himself came for a few days during the forty
days which Ibn Batutah spent in Nicaea, his testimony is certainly
worthy of credence.[113]
That Nicaea, while preserving its admirable fortifications, should have
decreased so rapidly in importance and population during the seventy
years between the return of the Byzantine emperors to Constantinople and
the Ottoman occupation, is explainable only by three suppositions: that
a majority of the inhabitants had died off, that they had emigrated, or
that they had gradually joined their fortunes with the people of Osman.
We find in Byzantine annals no record of a disastrous plague or of a
large emigration of potters and porcelain workers and weavers to the
capital or elsewhere from Nicaea. There was little fighting. The
Osmanlis had not yet learned to massacre. What are we to believe, then,
concerning the large population of this so recently flourishing city?
Public-domain text, read in full here on John Shaqi.
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