The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)Gibbons, Herbert Adams
History
The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)
Gibbons, Herbert Adams
Turkey -- History -- 1288-1453
In the various lists, which were compiled at a much later date, Alaeddin
is given as the first Grand Vizier. That this office, in its accepted
form, was created during the reign of Orkhan is altogether improbable.
The story of the affectionate relationship between Orkhan and Alaeddin,
and the sharing of duties by them, is, like the story of Ertogrul’s
receiving the promise after reading the Koran, a reminiscence of
patriarchal days. The dream with its promise harks back to Jacob and the
ladder.[134] The relation between Orkhan and Alaeddin reminds one too
strongly of Moses and Aaron to be accepted without reserve. One has only
to turn to the twentieth Sura of the Koran to find the connexion and the
suggestion: ‘And Moses answered, Lord, give me a vizier of my family,
Aaron, my brother. Gird up my loins by him, and make him my colleague in
the business: that we may praise thee greatly, and remember thee often;
for thou regardest us.’[135]
What a contrast between this idyllic story of Orkhan and Alaeddin, and
the killing of Yakub by Bayezid on the battlefield of Kossova fifty
years later!
Alaeddin was also the first Osmanli to receive the title of pasha. He is
always spoken of as Alaeddin pasha. This same title was conferred on
Soleiman, the eldest son of Orkhan. The oldest son of Murad proving a
traitor, and there being no other son mature enough, Murad transferred
the title to Kara Khalil. This word, which came from the Persian, was
thus early deflected by the Ottoman sovereigns from its original
significance, the title of the eldest son of the ruler.[136] It soon
came to be bestowed upon high military and civil dignitaries. Similarly,
the rank of vizier passed immediately out of the imperial family.
That Alaeddin could have accomplished the work attributed to him by the
Ottoman historians, the making of laws and the organization of the army,
is impossible for three reasons. The time for this great work was too
short and not a propitious period: Alaeddin died seven years after his
father, in 1333,[137] before Orkhan was firmly established in his
sovereignty; the statement is incompatible with what we know of the
character of Orkhan; finally, the organization of the state and of the
army must have been the result of a slow development through many years,
and its perfection belongs to the middle or latter part of Orkhan’s
career, years after Alaeddin pasha’s death.
Public-domain text, read in full here on John Shaqi.
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