The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403) — John Shaqi
The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)Gibbons, Herbert Adams
History
The Foundation of the Ottoman Empire; a history of the Osmanlis up to the death of Bayezid I (1300-1403)
Gibbons, Herbert Adams
Turkey -- History -- 1288-1453
Aside from the onerous head-tax, there were grave inequalities for the
Christian in matters of law and in intermarriage. After the fall of
Constantinople, Mohammed the Conqueror gave the Christians a large
measure of self-government by putting them in _millets_ (nations) under
the headship of the ecclesiastical authorities. But the inequality in
the matter of intermarriage has never been done away with. A Moslem may
marry a Christian woman, but a Christian is forbidden to marry a
Mohammedan woman. In the earliest days, when there was neither racial
nor religious antipathy and Christian and Moslem lived in close social
intercourse, this law was a powerful proselytizing agency. It furnished
a temptation to a change of faith which, whenever it arose, was far
stronger than the temptation of lands, of power, of economic
independence, or of civil equality.
The moment one professed Islam he became an Osmanli. Religion has always
been the test of nationality in the Ottoman Empire.[143] The Osmanlis
increased from the thousands to the millions, in Macedonia, in Thrace,
and in Asia Minor. Ancestry was quickly forgotten in the midst of
ever-changing conditions and the founding of a new social order. It is
still a characteristic of the Osmanli that he has no surname. The most
widely-read English writer of the seventeenth century on the ‘Turks’
emphasized the mixture of blood in the Osmanli, when he wrote: ‘At
present the blood of the Turks is so mixed with that of all sorts of
Languages and Nations, that none of them can derive his Lineage from
the ancient blood of the Saracens.’[144]
A majority of the Byzantines whom Orkhan, Murad, and Bayezid conquered
must have become Osmanlis. Once the change of religion was made, the
development of the new race was not difficult. There was much in common
between the Turk of Asia Minor and the Byzantine. An Armenian
contemporary wrote of them as if they were alike.[145] The Greeks did
not take to heart the new régime,[146] for the fiscal evils of the
Byzantine system reconciled them in advance to a change. Nothing could
be worse than that which they had suffered.[147]
Public-domain text, read in full here on John Shaqi.
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