The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese peopleRobertson Scott, J. W. (John William)
General
The foundations of Japan : $b Notes made during journeys of 6,000 miles in the rural districts as a basis for a sounder knowledge of the Japanese people
Robertson Scott, J. W. (John William)
Agriculture -- Japan; Country life -- Japan; Japan -- Description and travel; Japan -- Social conditions
_September_: Ears of rice bend their heads as they ripen.
(An allusion to wisdom and meekness.)
_October_: White steam coming out of a manure house on
an autumn morning.
_November_: Moon clear and bright above neatly divided
paddy fields.
_December_: All the members of the family smiling and
celebrating the year's end, piling up many bales of rice.
In this district I first noticed cotton. It is sown in June and is
picked from time to time between early September and early November.
Cotton has been grown for centuries in Japan, but nowadays it is
produced for household weaving only, the needs of the factories being
met by foreign imports. The plant has a beautiful yellow flower with a
dark brown eye.
In one village I asked how many people smoked. The answer was 60 per
cent. of the men and 10 per cent. of the women. In the same village,
which did not seem particularly well off, I was told that 200 daily
papers might be taken among 1,300 families. Eighty per cent. of the
local papers were dailies and cost 35 sen a month. Tokyo papers cost
45 or 50 sen a month.
I visited a school, half of which was in a building adjoining a temple
and half in the temple itself. In the same county there were two other
schools housed in temples. The small Shinto shrine in this temple held
the Imperial Rescript on education. On one side of it was an ugly
American clock and on the other a thermometer. In the temple (Zen) two
Tokyo University students were staying in ideal conditions for
vacation study.
I saw at one place a very tired, unslept-looking peasant with a small
closed tub carried over his shoulder by means of a pole. On the tub
was tied a white streamer, such as is supplied at a Shinto shrine, and
a branch of _sakaki_ (_Eurya ochnacea_, the sacred tree). The
traveller was the delegate of his village. He had been to a mountain
shrine in the next prefecture and the tub held the water he had got
there. The idea is that if he succeeds in making the journey home
without stopping anywhere his efforts will result in rain coming down
at his village. If he should stop at any place to rest or sleep, and
there should be the slightest drip from his tub there, then the rain
will be procured not for his own village but for the community in
which he has tarried. So our voyager had walked not only for a whole
day but through the night. I heard of a rain delegate who had stamina
enough to keep walking for three or four days without sleeping.
Public-domain text, read in full here on John Shaqi.
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