Sincerity, thus, is relative, and the insincere are those whose
purposes, declared by themselves to be altruistic, are none the
less egoistic, whose attachments and affections, loudly
protested, are not lasting and never intense, and whose manners
do not reflect what they themselves are but what they think will
be pleasing and acceptable to others. The relatively sincere seek
to make their outer behavior conform, within the possibilities,
to their inner natures; they are polite but not gushing, devoted
to their friends at heart and in deed, but not too friendly to
their enemies or to those they dislike, and they believe in their
own purposes as good. The unhappiest state possible is when one
starts to question the sincerity and validity of one's own
purposes, from which there results an agonizing paralysis of
purpose. The sincere inspire with faith and cooperation, if there
is a unity of interest, but it must not be forgotten that others
are inspired to hatred and rivalry, if the sincerity is along
antagonistic lines. We are apt to forget that sincerity, like
love, faith and hope, is a beautiful word, but the quality of
sincerity, like the other qualities, may be linked with misguided
purpose. No one doubts the sincerity of the Moslem hordes of the
eighth century in desiring to redeem the world for Mahomet, but
we are quite as sincerely glad that sturdy Charles Martel smashed
them back from Europe. Their very sincerity made them the more
dangerous. In estimating any one's sincerity, it is indispensable
to inquire with what other qualities is this sincerity
linked,--to what nouns of activity is it a qualifying adjective?
Honesty, truthfulness and sincerity are esteemed because there is
in our social structure the great need that men shall trust one
another. The cynic and the worldly wise, and also the experiences
of life, teach "never trust, always be cautious, never confide in
letter or speech," curb the trusting urge in our nature. The
betrayal of trust is the one sin; all other crimes from murder
down may find an excuse in passion or weakness, but when the
trusting are deceived or injured, the cement substance of our
social structure is dissolved and the fabric of our lives
threatened. To trust is to hand over one's destiny to another and
is a manifestation of the mutual dependence of man. It is in part
a judgment of character, it is in part an original trait, is an
absence of that form of fear called suspicion and on its positive
side is a form of courage.
Public-domain text, read in full here on John Shaqi.
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