If she appears intelligent and firm, the above qualities will
only entitle her to glances, respectful and otherwise. The sex
adventurer hates to be rebuffed, and he is not desperately in
love, so that he will not risk his vanity. If she appears of that
port vivacious type just above the moron level--in other words if
she is neither bright nor really feeble-minded--then sex pressure
is increased. The feeble-minded girl of the moron type, or the
over-innocent and unenlightened girl, is always in danger.
There is further the sexually excited or the uninhibited girl. We
must differentiate between those who attempt no control, and
those whose surge of desire is beyond the normal limits. The
uninhibited of both sexes are a large group, and the bulk of the
prostitutes are deficient in this respect rather than in
intelligence. Sometimes inhibition arrives late, after sexual
immorality has commenced. In men this is common, but
unfortunately for women, society stands in their way when this
occurs with them. "Youth must have its fling" is a masculine
privilege denied to feminine offenders.
The desire for a good time plays havoc with the uninhibited girl.
Unable to find interest in her work, which too often is
uninteresting, desiring good clothes and excitement, she
discovers that these are within her reach if she follows her
instincts. What starts out as a flirtation ends in social
disaster, and a girl finds out that some men who give good times
expect to be paid for them.
Since our study is not a pathological treatise, we must omit
further consideration of the offender and dismiss without more
comment the whole range of the perverter. It suffices to say that
the perverted are often such congenitally, in which case nothing
can be done for them, and others are the results of certain
environments, which range all the way from girls'
boarding-schools to the palaces of kings.
In ancient times, and in many countries to-day, certain
perversions were so common as to defy belief, and we are
compelled to associate with some of the greatest names,
practices[1] that shock us. These same ancients would denounce as
unnatural in as hearty terms the increasing practices of
child-limitation among us.
[1] I pass over as out of the range of this book the question
raised by Freud, whether or not we are all of us homosexual as
well as heterosexual.
Public-domain text, read in full here on John Shaqi.
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