_The New Crisis._--Are we now about to enter upon a third period? Are we on the eve of a second crisis? These principles on which we have built all, are they about to crumble away in their turn? This has been for some time a pertinent question. When I speak thus, you no doubt think of radium, that grand revolutionist of the present time, and in fact I shall come back to it presently; but there is something else. It is not alone the conservation of energy which is in question; all the other principles are equally in danger, as we shall see in passing them successively in review. _Carnot's Principle._--Let us commence with the principle of Carnot. This is the only one which does not present itself as an immediate consequence of the hypothesis of central forces; more than that, it seems, if not to directly contradict that hypothesis, at least not to be reconciled with it without a certain effort. If physical phenomena were due exclusively to the movements of atoms whose mutual attraction depended only on the distance, it seems that all these phenomena should be reversible; if all the initial velocities were reversed, these atoms, always subjected to the same forces, ought to go over their trajectories in the contrary sense, just as the earth would describe in the retrograde sense this same elliptic orbit which it describes in the direct sense, if the initial conditions of its motion had been reversed. On this account, if a physical phenomenon is possible, the inverse phenomenon should be equally so, and one should be able to reascend the course of time. Now, it is not so in nature, and this is precisely what the principle of Carnot teaches us; heat can pass from the warm body to the cold body; it is impossible afterward to make it take the inverse route and to reestablish differences of temperature which have been effaced. Motion can be wholly dissipated and transformed into heat by friction; the contrary transformation can never be made except partially. We have striven to reconcile this apparent contradiction. If the world tends toward uniformity, this is not because its ultimate parts, at first unlike, tend to become less and less different; it is because, shifting at random, they end by blending. For an eye which should distinguish all the elements, the variety would remain always as great; each grain of this dust preserves its originality and does not model itself on its neighbors; but as the blend becomes more and more intimate, our gross senses perceive only the uniformity. This is why, for example, temperatures tend to a level, without the possibility of going backwards.