Physiologists and medical men apply the term "abortive" in a somewhat different sense from naturalists; and their application is probably the primary one; namely, to parts, which from accident or disease before birth are not developed or do not grow{496}: thus, when a young animal is born with a little stump in the place of a finger or of the whole extremity, or with a little button instead of a head, or with a mere bead of bony matter instead of a tooth, or with a stump instead of a tail, these parts are said to be aborted. Naturalists on the other hand, as we have seen, apply this term to parts not stunted during the growth of the embryo, but which are as regularly produced in successive generations as any other most essential parts of the structure of the individual: naturalists, therefore, use this term in a metaphorical sense. These two classes of facts, however, blend into each other{497}; by parts accidentally aborted, during the embryonic life of one individual, becoming hereditary in the succeeding generations: thus a cat or dog, born with a stump instead of a tail, tends to transmit stumps to their offspring; and so it is with stumps representing the extremities; and so again with flowers, with defective and rudimentary parts, which are annually produced in new flower-buds and even in successive seedlings. The strong hereditary tendency to reproduce every either congenital or slowly acquired structure, whether useful or injurious to the individual, has been shown in the first part; so that we need feel no surprise at these truly abortive parts becoming hereditary. A curious instance of the force of hereditariness is sometimes seen in two little loose hanging horns, quite useless as far as the function of a horn is concerned, which are produced in hornless races of our domestic cattle{498}. Now I believe no real distinction can be drawn between a stump representing a tail or a horn or the extremities; or a short shrivelled stamen without any pollen; or a dimple in a petal representing a nectary, when such rudiments are regularly reproduced in a race or family, and the true abortive organs of naturalists. And if we had reason to believe (which I think we have not) that all abortive organs had been at some period _suddenly_ produced during the embryonic life of an individual, and afterwards become inherited, we should at once have a simple explanation of the origin of abortive and rudimentary organs{499}. In the same manner as during changes of pronunciation certain letters in a word may become useless{500} in pronouncing it, but yet may aid us in searching for its derivation, so we can see that rudimentary organs, no longer useful to the individual, may be of high importance in ascertaining its descent, that is, its true classification in the natural system. {496} _Origin_, Ed. i. p. 454, vi. p. 625.