New England -- History -- Colonial period, ca. 1600-1775
We cannot, perhaps, blame men for not being in advance of their age, or
even for being behind it. The founders of the Bay Colony were but little
qualified, by reason of the narrowness of their views and the intensity
with which they were held, to lead men to any higher ground than that
which they had been accustomed to tread. Moreover, having changed their
place from members of an opposition to members of a government, their
new responsibilities would tend to foster even more strongly that fear
of innovation which is nearly always characteristic of the middle-class
man in power. The exercise of authority is apt to prove an intoxicating
draught, even to the best-intentioned men who have been unaccustomed to
it; and, of the tiny group who now claimed absolute sway over two
thousand subjects, rapidly increasing to sixteen thousand, none had held
any position of administrative importance in the old country. Some of
them had, indeed, occupied offices, but they were rather of a nature to
encourage that intolerance of contradiction, and tendency to arbitrary
action upon a small stage, which are apt, in time, to become
characteristic of the petty judge, the schoolmaster and the clergyman.
Of Endicott's whole career in England, for example, we know only that
his rector spoke of him as “a man well knowne to divers persons of good
note,”[347] which, in reference to a parishioner in a small country
town, more probably referred to his moral character than to any
administrative experience. Winthrop had held an unimportant position in
a law court. Dudley had managed the estate of a nobleman. Cotton was the
rector of a large provincial parish. The work which they and the other
leaders did was done honestly; and although the course they pursued, in
regard both to the religious qualification for the franchise, and to the
later persecutions for religious beliefs, was, in the long run, to
hamper the growth of the colony and to be partly responsible for the
eventual loss of the charter, they should not be too severely condemned,
perhaps, for the illegal and unjust, as well as politically unwise,
course, upon which they now entered. It must be said, however, that,
when the great opportunity was offered them of advancing the cause of
religious liberty, they turned aside. To the new voices being raised on
behalf of justice and humanity, the Massachusetts leaders were as deaf
as Laud and the Anglican hierarchy. Equally, and for the same reason,
each party solidly and consciously blocked the path to toleration in so
far as lay in its power.
Footnote 347:
White, _Planter's Plea_, p. 43.
Public-domain text, read in full here on John Shaqi.
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