The Foundling; or, The Child of ProvidenceChurch, J. (John)
General
The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
FRIENDLY.—Well, sir, really these are awful charges, and as they have
been so many years propagating, I almost wonder these calumniators are
not tired of talking about one so unworthy of their notice; but I guess
who that ever-restless agent is, who them, _going about_; (1 _Peter_, v.
8.) this is the roving commission he has received; and he must fulfill
it.
INVESTIGATOR.—But is it not strange, sir, so many pretended advocates for
morality, holiness, and the moral law, should exert all their influence
to suppress the truths you preach; and employ so many hands to write,
print, publish, and circulate your history in the most degrading manner
possible?
FRIENDLY.—It is so, but there is no new thing under the sun; various
indeed, are the motives of such calumniators; some degrade me to cover
their own infamy; some from pharisaic principles; some to exalt
themselves upon my ruin; some to please those above them, and some to
gain money by it, which they have, and to which I have no objection, had
they not filled their pages with so many palpable falsehoods, which have
disgraced the writer, and shewn the malignity of their spirits. These
infamous squibs have been sent to the four winds of heaven, to Wales,
Ireland, Scotland, America, the East and West Indies, and to almost every
county and village in England, in twopenny, fourpenny, and sixpenny
pamphlets; each containing from one to two hundred well-known falsehoods.
INVESTIGATOR.—Yes, I believe that not less than twenty thousand such
scandalous pamphlets have been published, and circulated.
FRIENDLY.—But can you form any idea who were the ringleaders of so much
infamy?
INVESTIGATOR.—I have heard say they were persons who are perpetually
pleading for the moral law, as the rule of their lives, although that
holy law strictly forbids such conduct, because it is a violation of
these two prohibitions: “Thou shalt do no murder;” “Thou shalt not bear
false witness against thy neighbour;” and its language is, owe no man any
thing, but love for love is the fulfilling of the law. But I think I
could give you an intimation of some of the persons; one was the Rev. Dr.
Diotrephes. (2 _John_)—another was Alexander, the coppersmith, who is
always currying favour with the above doctor: these, I know, were very
industrious, in writing, publishing, and running about from house to
house, or rather, like hawking pedlars, with their bad ware, which
conduct is strictly forbidden. _Lev._ xix. 26.
FRIENDLY.—But as it was zeal for holiness, I pardon it; they were
mistaken men, and though they have done me much injury, I believe God has
resented their conduct, by mortifying their pride. All public characters
that God has blessed, must expect evil surmising, ill-grounded
jealousies, awful insinuations, vile aspersions, whisperings, and
back-bitings; and why should I escape? In whatever I have offended, I am
willing to acknowledge it: but surely, I have no just right to
acknowledge their lies.
Public-domain text, read in full here on John Shaqi.
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