The Foundling; or, The Child of ProvidenceChurch, J. (John)
General
The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
4th.—A quickened conscience, made sensible of pardon, and favoured with
holy peace with God, through the atonement and righteousness of the
Mediator.
5th.—The witness of the Spirit, by the Word, to the heart, proving the
work on the soul to be genuine.
I do not say this witness of the Spirit is essential to_ constitute_ the
new man; but it is essential to the _knowledge_ of this blessed work on
the soul. These five capital blessings are the evidences of our union to
Christ, as the Head of the Church, and the Saviour of the body: and, as
God the Holy Spirit shall condescend to bring things to my remembrance,
and shed a radiance on the heavenly path, so I will relate it in as few
words as I can.
May he bless you with all that is implied in that sweet promise, and
thine age shall be clearer than the noon day; thou shalt shine forth;
thou shalt be as the morning.
Yours, truly, J. C.
LETTER II.
“Thou leddest thy people like a flock of sheep, by the hands of Moses
and Aaron.”
To —
From a very early period the Lord began to work on my mind. I was bred
up to the Church of England, to which I was so superstitiously attached,
that I held the two clergymen who officiated in that place in their
sacerdotals, as angels; and I do think, had they spoken to me, when I was
a boy, in their full robes, I should almost have swooned. But, alas! I
have since seen they were neither angels of God nor of the churches; for,
perhaps, there could not be two darker guides in the church than they
were.
I was, at times, most seriously imprest with thoughts of God, heaven, and
hell; and was, in some measure, convinced of the evil of external sin.
As long as I can remember, I punctually attended to the prayers of the
church, and read them with much seeming devotion, not only at church, but
at other times. As I grew up, I got more hardened in sin and folly, yet
natural conscience never let me alone; I was, at times, closely followed
up by legal convictions, which drove me to say many prayers, while the
thoughts of God’s anger, the hour of death, the day of judgment, the
horrors of hell, and the views of eternity, quite sunk my spirits. Nor
could I shake these thoughts of eternity off, which I often tried to do,
by youthful pastimes. Gloomy fears would often seize my mind, till I
dreaded to be alone; night was often a terror; but I endeavoured to patch
up a peace with God, by vows to be better, by dragging through duties,
such as reading prayers, saying the Belief, and keeping the Prayer Book
in my pocket by day, and under my pillow by night.
Public-domain text, read in full here on John Shaqi.
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