The Foundling; or, The Child of ProvidenceChurch, J. (John)
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The Foundling; or, The Child of Providence
Church, J. (John)
Church, J. (John), approximately 1780-approximately 1825; Clergy -- England -- Biography
“The vision is for an appointed time; though _it_ tarry, wait for
_it_; _it_ will surely come, _it_ will not tarry.” For,
“The time of love will come,
When _thou_ shalt clearly see,
Not only that he shed his blood.
But that it flow’d for _thee_.”
“For the children are come to the birth, but they have not strength
to bring forth.”
“Shall I cause to travail, and not cause to bring forth? saith thy
God.”
I hope you are so well versed in Scripture that you know where these
precious texts lay, without my directing you.
LETTER V.
“Thou hast manifested thy name to the men thou gavest me out of the
world.”
To —
What the Holy Spirit has declared in his Word, all the Lord’s children
find most blessed; the Lord is good to them that wait for him; to the
soul that seeketh him. I have often found it very blessed to wait _for_
the Lord; in waiting on him. And this verse of Good Mr. Toplady’s was
sweet to my soul:—
“But, Lord, if thou ne’er hast design’d
No covenant blessing for me;
Then tell me how it is I find
Such a sweetness in waiting for thee?”
The Lord will arise, in his own time, and have mercy upon Zion, when the
set time to favour her is come. And so I found it; for, one Friday
morning, while working at my business, as well as I can remember, I was
exceedingly low in mind, ruminating over my uncomfortable mind and
feelings, I could truly say I was brought very low—when, suddenly, these
words were darted into my mind—“The Son of man is come to save _that_
which was lost.” This was attended with such light and power as to
astonish me. I instantly felt sweet liberty of mind; I was deeply
affected, sweetly melted, and at the same time filled with gratitude,
peace, and joy. I saw the wonderous love of God, in sending his dear
Son, and the vast infinite grace, mercy, and condescension of the dear
Saviour, in the errand on which he came. I was overwhelmed with holy
surprise, while the words in their power and sweetness continued with me,
and made it personal, in the term _that_ which was lost. I knew God had
shewn me, in some measure, that I was a poor lost sinner, guilty and
hell-deserving; that I had no might or power to subdue one sin, although
I had made a thousand vows and resolutions; but every thing I could say,
every argument I could use against myself, was of no use. The heavenly
sensation was so powerful, that it bore down all before it, and continued
with me all that day, and the day following, although not with equal
power. I was now brought to a point about my state; I knew, without a
doubt, the Saviour loved, came, lived, and died for me. I could truly
say I loved him, and could rejoice in his salvation; his kind heart was
open to me, and I held a sweet and rapturous communion with him. On the
Monday following I felt this in a measure abated, and went to Providence
Chanel; but, as soon as the text was named, I felt determined to leave
Public-domain text, read in full here on John Shaqi.
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