The Four Epochs of Woman's Life; A Study in Hygiene — John Shaqi
The Four Epochs of Woman's Life; A Study in HygieneGalbraith, Anna M. (Anna Mary)
Science
The Four Epochs of Woman's Life; A Study in Hygiene
Galbraith, Anna M. (Anna Mary)
Women -- Health and hygiene
PART IV.-- THE MENOPAUSE
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CHAPTER XIV.
THE MENOPAUSE
Average Duration of the Menstrual Function; Duration of Menopause; the
Menopause; General Phenomena of the Menopause; Prominent Symptoms of
Menopause; Pathologic Conditions of Menopause; Hemorrhage at the
Menopause a Significant Symptom of Cancer; Causes of Suffering at
Menopause
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CHAPTER XV.
HYGIENE OF THE MENOPAUSE
Diet; Constipation; Stimulants; the Kidneys; Skin; Turkish Baths;
Massage; Exercise; Profuse Menstruation; Hemorrhage; Mental Therapeutics
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CHAPTER XVI.
HINTS FOR HOME TREATMENT
Indigestion; Constipation; Enemas; Diarrhea; Vaginal DouchÈ, Baths;
Headache; Fainting; Hemorrhage
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GLOSSARY
_________________
THE
FOUR EPOCHS
OF
WOMAN'S LIFE
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INTRODUCTION.
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EDUCATION AS THE CONTROLLING FACTOR IN THE PHYSICAL LIFE OF WOMAN.
Huxley's Definition of Education; the Correlation of Mind and Body; the
Emotional Nature; Age for Going to School; the Effect of the Study of
tuse Scientific Branches; Industrial Education.
"What is man,
If his chief good, and market of his time,
Be but to sleep and feed? A beast; no more.
Sure, He that made us with such large discourse,
Looking before and after, gave us not
That capability and godlike reason
To fust in us unused."
-- "Hamlet."
THE word education is here used in its broadest sense, and is meant to
include the physical, mental, intellectual, and industrial. Huxley's
definition is as follows: "Education is the instruction of the
intellect in the laws of nature, under which I include not only things
and their forces, but men and their ways; and the fashioning of their
affections and of the will into an earnest and living desire to move
in harmony with these laws. That man, I think, has had a liberal
education who has been so trained in his youth that his body is the
ready servant of his will, and does with ease and pleasure all the
work that, as a mechanism, it is capable of; whose intellect is a
clear, cold, logic engine, to be turned to any kind of work, to spin
the gossamers as well as to forge the anchors of the mind; whose mind
is stored with the great and fundamental truths of nature and the laws
of her operations; one whose passions are trained to come to heel by a
vigorous will, the servant of a tender conscience; one who has learned
to love all beauty, whether of nature or of art, to hate all vileness,
and to respect others as himself."
Public-domain text, read in full here on John Shaqi.
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