Sussex (England) -- Fiction; World War, 1914-1918 -- England -- Fiction
At the close of the year Meridian Sumption died at the birth of her
child. They had been ideally happy in their short married life, in
spite of the cage-bars of circumstances and the drivings of the Word
which divided them as in the beginning it had divided the waters from
the earth. After her death he became “queerer” than ever. He roamed
from village to village, preaching to farmers, gipsies, labourers,
tinkers, all who would hear him and some who would not—leaving his
child in his mother’s care.
Six years later the death of his father and mother made it necessary
that he should take the boy—named grotesquely Jeremiah Meridian, as
if to show his double origin in religion and vagabondage. At the
same time his first patron, the minister of Bethersden, offered to
recommend him for the pastorate of the Particular Baptist Chapel at
Sunday Street near Dallington. His conscience had long grieved over
the vagaries of his blacksmith saint, and in this empty pastorate he
saw a way of settling both. Sumption had acquired a certain fame as
a preacher among the ’dens of Kent, candidates for the Particular
Ministry were not so many as they used to be, and the pastorate of
Sunday Street, with its dwindling, bumpkin congregation, country
loneliness, and small revenues, was hard to fill. After various
difficulties, the new minister arrived with his black-eyed, swarthy
child. He had grown tired of his wanderings, and had conceived an
erratic, arbitrary affection for this pledge of gipsy love. He looked
forward to a settled country life and to preaching the Word in his
own Bethel.
The villagers, for the most part, liked him. His manners offended
them, and as they were mostly Church-people they seldom came to his
chapel except on wet Sundays, when it meant too much dirt and trouble
to go to hear old Mr. Foxe at Dallington or young Mr. Poullett-Smith
at Brownbread Street. But from the first he was as one of themselves,
treated with no respect and much kindness. He was seldom invited to
sick-beds or to officiate at funerals or marriages, but he never
lacked an invitation to a Harvest Supper or Farmers’ Club Dinner. For
his sake the neighbourhood tolerated the villainies of his Jerry, a
throw-back to the poaching, roving, thieving Rossarmescroes. None
the less, they were glad when at the outbreak of war he went to work
in a munition factory, first in London, then, through a series of
not very creditable wanderings, to Erith. Only the minister grieved,
for he loved Jerry as he had loved no human thing since his mother
died in the little apple-smelling room above the smithy. He was not
always kind to the boy, and the arm which had wielded the hammer
so lustily had on one or two shocking occasions nearly broken the
bones he loved. But he had for his son a half-spiritual, half-animal
affection, and the villagers pitied him when the boy went, though
they were glad to see him go.
Public-domain text, read in full here on John Shaqi.
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