If you want to understand the subject, but do not see your way clearly,
if it does not seem natural and easy to you, practise these turnings.
Practise, first of all, the turning of a block of cubes round, so that
you know it in every position as well as in the normal one. Practise by
gradually putting up the set of cubes in their new arrangements. Then
put up the tesseract blocks in their arrangements. This will give you
a working conception of higher space, you will gain the feeling of it,
whether you take up the mathematical treatment of it or not.
APPENDIX II
A LANGUAGE OF SPACE
The mere naming the parts of the figures we consider involves a certain
amount of time and attention. This time and attention leads to no
result, for with each new figure the nomenclature applied is completely
changed, every letter or symbol is used in a different significance.
Surely it must be possible in some way to utilise the labour thus at
present wasted!
Why should we not make a language for space itself, so that every
position we want to refer to would have its own name? Then every time
we named a figure in order to demonstrate its properties we should be
exercising ourselves in the vocabulary of place.
If we use a definite system of names, and always refer to the same
space position by the same name, we create as it were a multitude of
little hands, each prepared to grasp a special point, position, or
element, and hold it for us in its proper relations.
We make, to use another analogy, a kind of mental paper, which has
somewhat of the properties of a sensitive plate, in that it will
register, without effort, complex, visual, or tactual impressions.
But of far more importance than the applications of a space language to
the plane and to solid space is the facilitation it brings with it to
the study of four-dimensional shapes.
I have delayed introducing a space language because all the systems I
made turned out, after giving them a fair trial, to be intolerable. I
have now come upon one which seems to present features of permanence,
and I will here give an outline of it, so that it can be applied to the
subject of the text, and in order that it may be subjected to criticism.
The principle on which the language is constructed is to sacrifice
every other consideration for brevity.
It is indeed curious that we are able to talk and converse on every
subject of thought except the fundamental one of space. The only way of
speaking about the spatial configurations that underlie every subject
of discursive thought is a co-ordinate system of numbers. This is so
awkward and incommodious that it is never used. In thinking also, in
realising shapes, we do not use it; we confine ourselves to a direct
visualisation.
Public-domain text, read in full here on John Shaqi.
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