We have but to suppose the increase in surface and the diminution in
mass carried on to a certain extent to find a region which, though
without mobility of the constituents, would have to be described as
two-dimensional.
But, however artificial the conception of a plane being may be, it is
none the less to be used in passing to the conception of a greater
dimensionality than ours, and hence the validity of the first part of
this objection altogether disappears directly we find evidence for such
a state of being.
The second part of the objection has more weight. How is it possible
to conceive that in a four-dimensional space any creatures should be
confined to a three-dimensional existence?
In reply I would say that we know as a matter of fact that life is
essentially a phenomenon of surface. The amplitude of the movements
which we can make is much greater along the surface of the earth than
it is up or down.
Now we have but to conceive the extent of a solid surface increased,
while the motions possible tranverse to it are diminished in the
same proportion, to obtain the image of a three-dimensional world in
four-dimensional space.
And as our habitat is the meeting of air and earth on the world, so
we must think of the meeting place of two as affording the condition
for our universe. The meeting of what two? What can that vastness be
in the higher space which stretches in such a perfect level that our
astronomical observations fail to detect the slightest curvature?
The perfection of the level suggests a liquid—a lake amidst what vast
scenery!—whereon the matter of the universe floats speck-like.
But this aspect of the problem is like what are called in mathematics
boundary conditions.
Public-domain text, read in full here on John Shaqi.
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