_Note._—At the beginning of the next chapter the same structures as
those which follow are exhibited in more detail and a reference to
them will remove any obscurity which may be found in the immediately
following passages. They are there carried on to a greater
multiplicity of dimensions, and the significance of the process here
briefly explained becomes more apparent.
[Illustration: Fig. 59.]
Take three mutually rectangular axes in space 1, 2, 3 (fig. 59), and
on each mark three points, the common meeting point being the first on
each axis. Then by means of these three points on each axis we define
27 positions, 27 points in a cubical cluster, shown in fig. 60, the
same method of co-ordination being used as has been described before.
Each of these positions can be named by means of the axes and the
points combined.
[Illustration: Fig. 60.]
Thus, for instance, the one marked by an asterisk can be called 1_c_,
2_b_, 3_c_, because it is opposite to _c_ on 1, to _b_ on 2, to _c_ on
3.
Let us now treat of the states of consciousness corresponding to
these positions. Each point represents a composite of posits, and
the manifold of consciousness corresponding to them is of a certain
complexity.
Suppose now the constituents, the points on the axes, to interchange
arbitrarily, any one to become any other, and also the axes 1, 2, and
3, to interchange amongst themselves, any one to become any other, and
to be subject to no system or law, that is to say, that order does not
exist, and that the points which run _abc_ on each axis may run _bac_,
and so on.
Then any one of the states of consciousness represented by the points
in the cluster can become any other. We have a representation of a
random consciousness of a certain degree of complexity.
Now let us examine carefully one particular case of arbitrary
interchange of the points, _a_, _b_, _c_; as one such case, carefully
considered, makes the whole clear.
[Illustration: Fig. 61.]
Consider the points named in the figure 1_c_, 2_a_, 3_c_; 1_c_, 2_c_,
3_a_; 1_a_, 2_c_, 3_c_, and examine the effect on them when a change of
order takes place. Let us suppose, for instance, that _a_ changes into
_b_, and let us call the two sets of points we get, the one before and
the one after, their change conjugates.
Before the change 1_c_ 2_a_ 3_c_ 1_c_ 2_c_ 3_a_ 1_a_ 2_c_ 3_c_}Conjug-
After the change 1_c_ 2_b_ 3_c_ 1_c_ 2_c_ 3_b_ 1_b_ 2_c_ 3_c_} ates.
The points surrounded by rings represent the conjugate points.
It is evident that as consciousness, represented first by the first
set of points and afterwards by the second set of points, would have
nothing in common in its two phases. It would not be capable of giving
an account of itself. There would be no identity.
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