England -- Social life and customs -- 19th century -- Fiction; Families -- Fiction; Murder -- Fiction
“And when the Park is worth looking at. Everything, however, at our
place is in a condition of decay. You shall see the house, and the
church, and the village. Then, if you like, we will go on to the
nearest town and get some kind of dinner, and go home by train.”
“That pleases me well.”
They went on in silence for a while.
Leonard took up the parable again about his family.
“We have been in the same place,” he said, “for an immense time. We have
never produced a great man or a distinguished man. If you consider it,
there are not really enough distinguished men to go round the families.
We have twice recently made a bid for a distinguished man. My own father
and my grandfather were both promising politicians, but they were both
cut off in early manhood.”
“Both? What a strange thing!”
“Yes. Part of what the ancient aunt calls the family luck. We have had,
in fact, an amazing quantity of bad luck. Listen. It is like the history
of a House driven and scourged by the hand of Fate.”
She listened while he went through the terrible list.
“Why,” she said, “your list of disaster does really suggest the terrible
words ‘unto the third and fourth generation.’ I don’t wonder at your
aunt looking about for a criminal. What could your forefathers have done
to bring about such a succession of misfortunes?”
“Let us get down and rest a little.” They sat down on a stile, and
turned the talk into a more serious vein.
“What have my forefathers done? Nothing. Of that I am quite certain.
They have always been most respectable squires, good fox-hunters, with a
touch of scholarship. They have done nothing. Our misfortunes are all
pure bad luck, and nothing else. Those words, however, do force
themselves on one. I am not superstitious, yet since that venerable
dame---- However, this morning I argued with myself. I said, ‘It would
be such a terrible injustice that innocent children should suffer from
their fathers’ misdeeds, that it cannot be so.’”
“I don’t know,” said Constance. “I am not so sure.”
“You, too, among the superstitious? I also, however, was brought up with
that theory----”
“I suppose you went to church?”
“Yes, we went to church. And now I remember that my mother, for the
reason which I have only just learned, believed that we were ourselves
expiating the sins of our forefathers. It is very easy for me to go back
to the language and ideas of my childhood, so much so that this morning
I made a little search after a certain passage which I had well-nigh
forgotten.”
“What was that?”
“It is directed against that very theory. It expresses exactly the
opposite opinion. The passage is in the Prophet Ezekiel. Do you remember
it?”
“No. I have never read that Prophet, and I have never considered the
subject.”
“It is a very fine passage. Ezekiel is one of the finest writers
possible. He ought to be read more and studied more.”
“Tell me the sense of the passage.”
Public-domain text, read in full here on John Shaqi.
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