The Freebooters: A Story of the Texan WarAimard, Gustave
History
The Freebooters: A Story of the Texan War
Aimard, Gustave
Texas -- History -- Revolution, 1835-1836 -- Fiction; Western stories
"Wacondah! Wacondah! Protect thy children!" the Apaches repeated, and
followed their Chief's example by kneeling reverently. The latter then
took a medicine rod from the hachesto, and waved it several times over
his head, while shouting in a loud voice--
"Nyang, spirit of evil, rebel against the Master of life; we brave and
despise thy power, for the Wacondah protects us!"
All the congregation uttered a loud yell, and rose. When the morning
prayer had been said, and the rites performed, each man began attending
to his daily duties.
Fray Antonio had witnessed with extreme astonishment this sacred and
affecting ceremony, whose details, however, escaped his notice, for the
words uttered by the Chief had been in the dialect of his nation, and
consequently incomprehensible to the monk. Still, he experienced a
certain delight on seeing that these men, whom he regarded as
barbarians, were not entirely devoid of better feelings, and religious
faith.
The expiring campfires were rekindled, in order to prepare the morning
meal, while scouts started in every direction, to assure themselves that
the road was free, and no enemy on the watch. The monk, being now
completely reassured, and beginning to grow accustomed to his new
position, ate with good appetite the provisions offered him, and made no
objection to mount the horse the Chief indicated to him, when they
prepared to set out on the termination of the meal.
Fray Antonio was beginning to find that the savages, who had been
represented to him in such gloomy colours, were not so wicked as they
were said to be, and he was almost inclined to believe that they had
been calumniated. In truth, their hospitality had never once been in
default; on the contrary, they had apparently studied to please him.
They rode on for several hours along tracks marked by the wild beasts,
forced, through the narrowness of the paths, to go in Indian file, that
is to say, one behind the other; and although the monk perceived that
the Sachem constantly kept by his side, he did not feel at all alarmed
by it, remembering the conversation they had in the morning.
A little before midday the band halted on the bank of a small stream,
shadowed by lofty trees, where they intended to wait till the great heat
had passed over. The monk was not at all vexed at this delay, which
enabled him to rest in the cool. During the halt Blue-fox did not once
address him, and the monk made no attempt to bring on a conversation, as
he much preferred enjoying a siesta.
At about four P.M. the band mounted, and set out again; but this time,
instead of going at a walking pace, they galloped. The Indians, by the
way, only recognize these two paces; they consider trotting an
absurdity, and we confess that we are somewhat of their opinion. The
ride was long; the sun had set for more than two hours, and still the
Indians galloped. At length, at a signal from their Chief, they halted.
Blue-fox then went up to the monk, and drew him a little aside.
Public-domain text, read in full here on John Shaqi.
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