The Freebooters: A Story of the Texan WarAimard, Gustave
History
The Freebooters: A Story of the Texan War
Aimard, Gustave
Texas -- History -- Revolution, 1835-1836 -- Fiction; Western stories
In consequence of this reasoning, while taking advantage of the friendly
feeling of the Indians, he craftily watched their movements, only
yielded to sleep with great circumspection, and then slept with one eye
open, to employ the vulgar expression. Hence at the first signal he was
ready to respond to the Indian's summons with a vivacity that brought an
equivocal smile upon the latter's stern features. The Redskins are
physiognomists by nature; and, in spite of the tranquillity the monk
affected, Blue-fox had, from certain signs that never deceive, guessed
the secret alarm that internally devoured him.
"Has my brother slept well?" the Indian asked in his hoarse voice; "The
Wacondah loves him, has watched over his sleep, and kept Nyang, the
genius of evil, away from his dreams."
"I have, indeed, slept well, Chief, and I thank you for the cordial
hospitality you have been pleased to grant me."
A smile played round the Indian's lips, as he continued:--
"My father is one of the Chiefs of prayer of his nation, the God of the
Palefaces is powerful, He protects those who devote themselves to His
service."
As this remark required no answer, the monk contented himself by bowing
in the affirmative. Still, his anxiety increased; beneath the Chiefs
gentle words he fancied he could hear the hoarse voice of the tiger,
which licks its lips ere devouring the booty it holds gasping in its
terrible claws.
Fray Antonio had not even the resource of pretending not to understand
the dangerous speaker, for the Chief expressed himself in bad Spanish, a
language all the Indian tribes understand, and which, despite their
repugnance to use it, they still employ in their dealings with the white
men.
The morning was magnificent; the trees, with their dew-laden leaves,
seemed greener than usual; a slight mist, impregnated with the soft
matutinal odours, rose from the ground, and was sucked up by the
sunbeams, which with each moment grew warmer. The whole camp was still
sunk in sleep; the Chief and the monk were alone awake. After a moment's
silence, Blue-fox continued:--
"My father will listen," he said; "a Chief is about to speak; Blue-fox
is a Sachem, his tongue is not forked, the words his chest breathes are
inspired by the Great Spirit."
"I am listening," Fray Antonio replied.
"Blue-fox is not an Apache, although he wears their costumes, and leads
one of their most powerful tribes on the war trail; Blue-fox is a Snake
Pawnee, his nation is as numerous as the grains of sand on the borders
of the great lake. Many moons ago, Blue-fox left the hunting grounds of
his nation, never to return to them, and became an adopted son of the
Apaches; why did Blue-fox act thus?"
The Chief interrupted himself. The monk was on the point of answering
that he did not know the fact, and cared very little about learning it,
but a moment's reflection made him understand the danger of such an
answer to a man so irritable as the one he was now talking with.
Public-domain text, read in full here on John Shaqi.
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