The French afterward took possession of the western part of the island.
Their principal city was named Cap François, which means French Cape.
The African prince Gaou-Guinou was sold in the market of that city. He
was more fortunate than slaves generally are. He was bought by the
manager of a sugar plantation belonging to a French nobleman, named the
Count de Breda. He was kind-hearted, and was very careful to employ none
but humane men to take charge of his laborers. The condition of the
young African was also less desolate than it would have been, by reason
of his finding on the Breda estate several members of the Arradas tribe,
who, like him, had been stolen from their homes. They at once recognized
him as the son of their king, and treated him with the utmost respect.
In process of time he married a black slave, who is said to have been
handsome and virtuous. They joined the Roman Catholic Church, which was
the established religion of France and the French islands. Of their
eight children, the oldest, born in 1743, one hundred and twenty-two
years ago, was named Toussaint. The day of his birth is not certainly
known. It has been said to have been on the 20th of May. But, from his
name, it seems more likely that it was on the 1st of November. In
Catholic countries, almost every day of the year is set apart to the
worship of some saint; and a child born on the day of any particular
saint is very apt to receive his name from that day. The first of
November is a festival of the church, called All Saints' Day; and
Toussaint, in the French language, means All Saints.
In the neighborhood of Gaou-Guinou lived a very honest, religious old
black man, named Pierre Baptiste. He had been in the service of Jesuit
missionaries, and had there learned to read and write, also a little of
geometry. By help of the Catholic Prayer-Book he learned some prayers in
Latin, and found out their meaning in French. This man stood godfather
for Toussaint at his baptism, and as the boy grew older it was his
pleasure to teach him what little he himself knew. The language of the
Arradas tribe was always spoken in the family of Gaou-Guinou, but from
his godfather Toussaint learned to speak tolerably good French, which
was the language of the whites in the western part of St. Domingo. It is
said that Gaou-Guinou was allowed to cultivate a little patch of ground
for his family, and that some of his fellow-slaves were permitted to
assist him occasionally. This indulgence indicates that he stood well in
his master's opinion. But, in common with other slaves, it is probable
that he and his wife toiled early and late in the fields or the
sugar-house, and that their family were huddled together in a hut too
small to allow of their observing the laws of cleanliness or modesty.
Public-domain text, read in full here on John Shaqi.
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