Every evening he gave free audience to all the people who chose to call.
His dress was such as the landed proprietors usually wore. However weary
he might be, he made the circuit of the rooms, and said something to
each one on the subjects most likely to interest them. He talked with
mothers about their children, and urged upon them the great importance
of giving them religious instruction. Not unfrequently he examined the
children in their catechisms, and gave a few words of fatherly advice to
the young folks.
He has been accused of vanity for assuming so much pomp in his equipage
and gentility in his dress. Doubtless he had some vanity. No human being
is free from it. But I believe very few men, of any color, could have
passed through such extraordinary changes as he did, and preserved their
balance so well. In the style he assumed he was probably somewhat
influenced by motives of policy. He was obliged to receive many
distinguished French gentlemen, and he knew they attached great
importance to dress and equipage. The blacks also were fond of splendor,
and it gratified them to see their great chieftain appear in princely
style. The free mulattoes, who despised his mean birth, would have
spared no ridicule if he had been neglectful of outward appearances; and
in his peculiar situation it was important to command respect in every
way. His person also needed every borrowed advantage that it could
obtain. His figure was short and slim, and his features were homely,
though his bright, penetrating eyes gave his face an expression of
animation and intelligence. With these disadvantages, and a deficiency
of education, betrayed by imperfect grammar, it is wonderful how he
swayed assemblies of men whenever he addressed them. The secret lay in
his great earnestness. Whatever he said, he said it with his whole soul,
and therefore it took possession of the souls of others.
Public-domain text, read in full here on John Shaqi.
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