In the Japanese training of "Jiu Jitsu," the idea seems to be to
drop all subjective resistance, and to continue to drop it, until,
through the calmness and clearness of sight that comes from quiet
nerves and a free mind, the wrestler can see where to make the fatal
stroke. When the right time has arrived, the only effort which is
necessary is quick, sharp and conclusive. This wonderful principle
is often misused for selfish ends, and in such cases it leads
eventually to bondage because, by the successful satisfaction of
selfish motives, it strengthens the hold of our selfishness upon us;
but, when used in an unselfish spirit, it is an ever-increasing
source of strength. In the case of difficult circumstances,--if we
cease to resist,--if we accept the facts of life,--if we are willing
to be poor, or ill, or disappointed, or to live with people we do
not like,--we gain a quietness of nerve and a freedom of mind which
clears off the mists around us, so that our eyes may see and
recognize the gate of opportunity,--open before us.
It is the law of concentration and relaxation. If we concentrate on
being willing, on relaxing until we have dropped every bit of
resistance to the circumstances about us, that brings us to a quiet
and well-balanced point of view, whence we can see clearly how to
take firm and decided action. From such action the re-action is only
renewed strength,--never painful and contracting weakness. If we
could give up all our selfish desires and resistances,
circumstances, however difficult, would have no power whatever to
trouble us. To reach such absolute willingness is a long journey,
but there is a straight path leading nearer and nearer to the happy
freedom which is our goal.
Self-pity is one of the states that interferes most effectually with
making the right use of circumstances. To pity one's self is
destruction to all possible freedom. If the reader finds himself in
the throes of this weakness and is helped through these words to
recognize the fact, let him hasten to shun it as he would shun
poison, for it is progressively weakening to soul and body. It will
take only slight difficulties of any kind to overthrow us, if we are
overcome by this temptation.
Imagine a man in the planet Mars wanting to try his fortunes on
another planet, and an angel appearing to him with permission to
transfer him to the earth.
"But," the angel says, "of course you can have no idea of what the
life is upon the new planet unless you are placed in the midst of
various circumstances which are more or less common to its
inhabitants."
"Certainly," the Martian answers, "I recognize that, and I want to
have my experience on this new planet as complete as possible;
therefore the more characteristic and difficult my circumstances are
the better." Then imagine the interest that man would have, from the
moment he was placed on the earth, in working, his way through, and
observing his experience as he worked.
Public-domain text, read in full here on John Shaqi.
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