Free thought; Modernism (Christian theology) -- Catholic Church; Religion and science; Teaching, Freedom of
To begin with, it must not be forgotten that we owe the new world
system, and with it the turning-point in astronomy, first of all
to representatives of the Catholic clergy. After the learned
Bishop _Nicholas Oresme_ had expressed with fullest certainty the
most important point of the Copernican system as early as 1377 (in
a manuscript hitherto unknown, discovered a short time ago by
_Pierre Duhem_ in the National Library at Paris. Cfr. Liter.
Zentralblatt (1909), page 1618), and after the learned Cardinal
_Nicholaus von Kues_ (d. 1474) adopted a rotary motion of the
earth in his cosmic system, it was _Copernicus_, a canon of the
diocese of Ermland, who became the father of the new theory, in
his work “De evolutionibus orbium coelestium.” He published it at
the urgent request of Cardinal _Nikolaus Schoenberg_. But the most
zealous promoter of his work was Bishop _Tiedemann Giese_ of Kulm.
Enthusiastic over the novel idea, he incessantly urged his friend
to publish his work, took care of its publication, and sent a copy
to Pope _Paul III._, who accepted its dedication. Again, it was a
prince of the Church, Bishop _Martin Kromer_, who, in 1851,
dedicated a tablet in the cathedral at Frauenberg to “The Great
Astronomer and Innovator of Astronomical Science.” All these men
knew that _Copernicus_ defended his work not as an hypothesis or
as fiction, but as true. Before _Copernicus_ issued his great
work, _Clement VIII._ showed a lively interest in his system and
had it explained to him by the learned _Johann Widmannstadt_ in
the Vatican Gardens (_Pastor_, Gesch. der Päpste, IV, 2 (1907)
550).
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