To many even the _existence of Jesus_ has become doubtful; and this not only to men of an irreligious propaganda, like Prof. _A. Drews_, who, carried away by the corroding tendency of a radical age, journeyed from town to town in order to proclaim, in the twentieth century of Christian reckoning, the scientific discovery of the “Myth of Christ”; but even to others the existence of Jesus has become doubtful or at least valueless. The task now is to do away entirely with the person of Jesus, and to solve the problem of preserving a Christian faith without a Christ. In this sense Prof. _M. Rade_ writes: “Serious and gifted men having asserted that Jesus never existed (or, what amounts to the same, that, if He ever lived, nothing is known of Him; hence, His existence is of no historical importance), we dogmatists almost have to be grateful to them for having helped us to put a very concrete question no longer in general terms: how does religious certainty face historical criticism? but quite specifically: how does religious certainty (of the Christian) regard the historic-scientific possibility of the non-existence of the historical Jesus?” They frankly assert that they could entirely forego the person of Christ. Thus Prof. _P. W. Schmiedel_ declares: “My innermost religious conviction would not suffer injury were I to be convinced to-day that Jesus never lived.... I would know that I could not lose the measure of piety that has become my property long since, even if I cannot derive it any longer from Jesus.” “Neither does my piety require me to see in Jesus an absolutely perfect type, nor would it disturb me were I to find someone else actually surpassing Him, which undoubtedly is the case in some respects.” For him to whom Christ is no longer God but a man and capable of error, His person and existence have necessarily lost their value. Thus we have arrived at a _Christianity without a Christ_. As yet the person of the Lord is usually surrounded by a halo: it is the after-effect of a faithful past, the last rays of a setting sun. That this last glimmer, too, will pale and give way to darkness is but a question of time, when with more honesty expression will be given to the conclusion necessarily arrived at. If Christ is not what He claimed to be, God and Messiah, then the belief in His being the Son of God and the Messiah, in His right to abrogate the religion of the Old Testament and to found a new religion, commanding its acceptance under penalty of damnation—all this can be nothing but the result of religious fanaticism and mental derangement. And science is, in all seriousness, preparing to turn into this direction.