Free thought; Modernism (Christian theology) -- Catholic Church; Religion and science; Teaching, Freedom of
The full truth of this is felt even by those unfavourably disposed toward
this authority. A recent champion of autonomous freedom of thought, the
Protestant theologian, _F. Troeltsch_, makes this concession in the words:
“The immediate consequence of such autonomy is necessarily a steadily more
intensified individualism of convictions, opinions, theories, and
practical ends and aims. An absolute supra-individual union is effected
only by an enormous power such as the belief in an immediate,
supernatural, divine, revelation, as possessed by Catholicism, and
organized in the Church as the extended and continued incarnation of God.
This tie gone, the necessary sequel will be a splitting up in all sorts of
human opinions.”(17)
This is to the Catholic a caution to appreciate the ministry of his Church
ever more highly, and to cleave to it still closer. He will not agree with
those who think that in our time the principle of Authority must retire.
The more his eyes are opened by the present situation, the more clearly he
realizes where thought emancipated from faith and authority has led, the
more he will affirm his conscious belief in authority. His foothold upon
the rock of the Church will be the firmer the more restless the billows of
unsafe opinions rise and roll about him. The Catholic of mature, Catholic,
conviction would consider it folly to abandon the rock for the restless
and turbulent play of the waves. Many, indeed, who are looking for a safe
place of truth, we see for this reason taking refuge in a strong Church;
many are impressed by the stability of Catholic authority.(18)
The present situation is similar socially to that of the ancient world at
its close, and also in regard to the spiritual life. Then, as now, there
was learning without idealism, corroded by scepticism, without harmony and
cheer. Then, as now, there was but one power to offer rescue. Faith and
Church. A longing for help is now also prevailing in the world. It feels
its helplessness. If they only had the conviction of a _St. Augustine_,
who prayed for deliverance from his errors: “When I often and forcefully
realized the agility, sagacity, and acumen of the human mind, I could not
believe that truth was hidden completely from us—rather only the way and
manner how to discover it, and that we must accept these from a divine
authority” (_De utilit. credendi_, 8).
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