The freedom of the seas : $b or, The right which belongs to the Dutch to take part in the East Indian tradeGrotius, Hugo
Philosophy
The freedom of the seas : $b or, The right which belongs to the Dutch to take part in the East Indian trade
Grotius, Hugo
Freedom of the seas; Law of the sea
Haec si homo nullus nescire potest nisi homo esse desierit, haec si
gentes viderunt quibus ad verum omne caecutientibus sola naturae fax
illuxit, quid vos sentire ac facere aequum est, principes populique
Christiani?
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furthermore He had given them the same origin, the same structural
organism, the ability to look each other in the face, language too,
and other means of communication, in order that they all might
recognize their natural social bond and kinship. They showed too
that He is the supreme Lord and Father of this family; and that for
the household or the state which He had thus founded, He had drawn
up certain laws not graven on tablets of bronze or stone but written
in the minds and on the hearts of every individual, where even the
unwilling and the refractory must read them. That these laws were
binding on great and small alike; that kings have no more power
against them than have the common people against the decrees of the
magistrates, than have the magistrates against the edicts of the
governors, than have the governors against the ordinances of the
kings themselves; nay more, that those very laws themselves of each
and every nation and city flow from that Divine source, and from that
source receive their sanctity and their majesty.
Now, as there are some things which every man enjoys in common with
all other men, and as there are other things which are distinctly
his and belong to no one else, just so has nature willed that some
of the things which she has created for the use of mankind remain
common to all, and that others through the industry and labor of each
man become his own. Laws moreover were given to cover both cases so
that all men might use common property without prejudice to any one
else, and in respect to other things so that each man being content
with what he himself owns might refrain from laying his hands on the
property of others.
Now since no man can be ignorant of these facts unless he ceases
to be a man, and since races blind to all truth except what they
receive from the light of nature, have recognized their force, what,
O Christian Kings and Nations, ought you to think, and what ought you
to do?
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Si quis durum putat ea a se exigi quae tam sancti nominis professio
requirit, cuius minimum est ab iniuriis abstinere, certe quid sui
sit offici scire quisque potest ex eo quod alteri praecipit. Nemo
est vestrum qui non palam edicat rei quemque suae esse moderatorem
et arbitrum: qui non fluminibus locisque publicis cives omnes uti
ex aequo et promiscue iubeat, qui non commeandi commercandique
libertatem omni ope defendat.
Public-domain text, read in full here on John Shaqi.
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