The French Impressionists (1860-1900) — John Shaqi
The French Impressionists (1860-1900)Mauclair, Camille
Philosophy
The French Impressionists (1860-1900)
Mauclair, Camille
Impressionism (Art); Painters -- France; Painting -- France -- History
THE THEORY OF THE IMPRESSIONISTS--THE DIVISION OF TONES, COMPLEMENTARY
COLOURS, THE STUDY OF ATMOSPHERE--THE IDEAS OF THE IMPRESSIONISTS ON
SUBJECT-PICTURES, ON THE BEAUTY OF CHARACTER, ON MODERNITY, AND ON STYLE
It should be stated from the outset that there is nothing dogmatic about
this explanation of the Impressionist theories, and that it is not the
result of a preconceived plan. In art a system is not improvised. A
theory is slowly evolved, nearly always unknown to the author, from the
discoveries of his sincere instinct, and this theory can only be
formulated after years by criticism facing the works. Monet and Manet
have worked for a long time without ever thinking that theories would be
built upon their paintings. Yet a certain number of considerations will
strike the close observer, and I will put these considerations before
the reader, after reminding him that spontaneity and feeling are the
essentials of all art.
[Illustration: DEGAS
CARRIAGES AT THE RACES]
The Impressionist ideas may be summed up in the following manner:--
In nature no colour exists by itself. The colouring of the objects is a
pure illusion: the only creative source of colour is the sunlight which
envelopes all things, and reveals them, according to the hours, with
infinite modifications. The mystery of matter escapes us; we do not know
the exact moment when reality separates itself from unreality. All we
know is, that our vision has formed the habit of discerning in the
universe two notions: form and colour; but these two notions are
inseparable. Only artificially can we distinguish between outline and
colour: in nature the distinction does not exist. Light reveals the
forms, and, playing upon the different states of matter, the substance
of leaves, the grain of stones, the fluidity of air in deep layers,
gives them dissimilar colouring. If the light disappears, forms and
colours vanish together. We only see colours; everything has a colour,
and it is by the perception of the different colour surfaces striking
our eyes, that we conceive the forms, _i.e._ the outlines of these
colours.
The idea of distance, of perspective, of volume is given us by darker or
lighter colours: this idea is what is called in painting the sense of
values. A value is the degree of dark or light intensity, which permits
our eyes to comprehend that one object is further or nearer than
another. And as painting is not and cannot be the _imitation_ of nature,
but merely her artificial interpretation, since it only has at its
disposal two out of three dimensions, the values are the only means that
remain for expressing depth on a flat surface.
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