The French in the Heart of AmericaFinley, John H. (John Huston)
History
The French in the Heart of America
Finley, John H. (John Huston)
Canada -- History -- To 1763 (New France); French -- North America; Mississippi River Valley -- History
Certain trees depend for the spread of their kind on seeds equipped with
spiral wings that when they fall they may reach the ground outside the
shadow of the parent tree and so have a chance to grow into wide-spreading
trees. Thomas Lincoln, the father of Abraham, was as the spirals that
carried the precious seed where it could have free air and an unshadowed
soil to grow in.
And there the tuition of the experiences that made all men kin and so made
a natural democracy possible began. He had little teaching of the formal
sort. Six months or a year in a log schoolhouse probably measured its
duration. He had the sterner discipline of the fields, the waters, and the
trees, for their very temptations became disciplines to those who
resisted, as his father did not. He learned his parables of the fields and
of the natural instincts of his neighbors. He knew both physical and human
nature about him, and this he illustrated, expressed, in such manner as to
make him a faithful and favorite exponent of its coarseness, its
kindliness, its gallantry, its sympathies, and its heroisms.
These neighborly fellowships, not affected but genuine, equipped him not
only with a vital and never-failing sense of brotherhood but with a faith
in those whom he called the "plain people," the common man. His creed was,
if not innate, innurtured. That fellowship and that faith were at the
bottom of his democracy--not merely patient love of his neighbors but
faith in their ultimate judgments--democracy that made him a nationalist
and a world humanist.
But in the making of Lincoln there were more than the usual disciplines.
He had also the tuition of the "solemn solitude," as Bancroft says. He
sought the fellowships of the past--of that "invisible multitude of the
spirits of yesterday." He read every book that he could get within fifty
miles, it is said. But what is more certain is that he read thoroughly and
"inwardly digested" a few books. He knew the Bible, Shakespeare, and
Burns, Aesop's "Fables," Bunyan's "Pilgrim's Progress," and "Robinson
Crusoe." He read a history of the United States and a life of Washington,
and he learned by heart the statutes of the State of Indiana. Moreover, he
studied without guidance algebra and geometry. It is said that later in
life, when his political career was beginning, he continued his studies
even more seriously and attempted to master a foreign language.
Public-domain text, read in full here on John Shaqi.
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