France -- History -- Revolution, 1789-1799; France -- History -- Revolution, 1789-1799 -- Causes
He was a gentleman; that is, he both enjoyed and suffered the
consequences which attach to hereditary wealth and to the atmosphere
that surrounds its expenditure. On this account, he being personally
insufficiently provided with wealth, he was for ever in debt, and
regarded the sums necessary to his station in life and to his large
opportunities as things due to him, so to speak, from society. We are
right when we say that he took bribes, but wrong if we imagine that
those bribes bound him as they would bind a man meaner in character or
less lucky in his birth. He stooped as gentlemen will to all manner of
low intrigues, to obtain “the necessary and the wherewith”; that is,
money for his _rôle_. But there was a driving power behind him, bound up
with his whole character, which made it impossible for any such sums to
control his diction or to make of such a man a mere advocate. He was
never that dirtiest of political phenomena, the “party man.” He would
never have been, had he been born a hundred years later and thrust into
the nastiness of modern parliamentary life, “a parliamentary hand.”
Mirabeau had behind him a certain personal history which we must read in
connection with his temperament.
He had travelled widely, he knew Englishmen and Germans of the wealthier
classes well. The populace he knew ill even in his own country; abroad
he knew it not at all. He had suffered from his father’s dislike of him,
from the consequence of his own unbridled passions, also not a little
from mere accidental misfortune. Capable of prolonged and faithful
attachment to some woman, the opportunity for that attachment had never
been afforded him until the last few months before his death. Capable of
paying loyal and industrious service to some political system, no
political system had chosen him for its servant. It is a fruitful matter
of speculation to consider what he might have done for the French
monarchy had Fate put him early at Court and given him some voice in the
affairs of the French Executive before the Revolution broke out. As it
was, the Revolution provided him with his opportunity merely because it
broke down old barriers and conventions and was destructive of the
framework of the State in which he lived. He was compelled to enter the
Revolution as something of a destroyer, for by no other avenue could he
be given his chance; but by nature he detested destruction. I mean
(since this phrase is somewhat vague) he detested that spirit which will
disendow a nation of certain permanent institutions serving definite
ends, without a clear scheme of how those institutions should be
replaced by others to serve similar ends. It was on this account that he
was most genuinely and sincerely a defender of the monarchy: a permanent
institution serving the definite ends of national unity and the
repression of tendencies to oligarchy in the State.
Public-domain text, read in full here on John Shaqi.
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