France -- History -- Revolution, 1789-1799; France -- History -- Revolution, 1789-1799 -- Causes
Why, when he fell, did the Terror cease if he were not its author?
Because the Terror was acting under a strain; it was with the utmost
difficulty that this absolute, intolerant and intolerable martial system
could be continued when once the fear of invasion was removed. For some
weeks before Robespierre fell the victories had begun to render it
unnecessary. When the Committee saw to it that Robespierre should be
outlawed by the Parliament, they knocked away, without knowing it, the
keystone of their own policy; it was _his_ popular position which made
_their_ policy possible. When he was destroyed they suddenly found that
the Terror could no longer be maintained. Men had borne with it because
of Robespierre, falsely imagining that Robespierre had desired it.
Robespierre gone, men would not bear with it any more.
Now, finally, if Robespierre himself had always felt opposed to the
system of the Terror, why did he not take the lead in the popular
reaction against it?
He had his opportunity given him by Danton in December 1793--seven
months before his own catastrophe. The Committee determined to put
Danton out of the way because Danton, in appealing for mercy, was
weakening the martial power of their government. Robespierre might have
saved Danton: he preferred to let him be sacrificed. The reason was that
Robespierre wrongly believed popularity to lie upon the side of the
Terror and against Danton; he was in no way a leader (save in rhetoric
and in rhetoric directed towards what men already desired), and his own
great weakness or vice was the love of popular acclaim.
Later on, in the summer of 1794, when he actually began to move against
the Terror, he only did so privately. He so misread men that he still
believed the Terror to be popular, and dared not lose his popular name.
A man by nature as sincere as crystal, he was tempted to insincerity in
this major thing, during the last months of his life, and he yielded
completely to the temptation. For the sake of his memory it was
deplorable, and deplorable also for history. His weakness has been the
cause of an historical error as grave as any that can be discovered in
modern letters, and at the same time has wholly maligned him to
posterity.
Public-domain text, read in full here on John Shaqi.
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