More fatal, however, to national prosperity, were the deep divisions
which separated classes--divisions maintained and emphasized by
privileges obviously unjust. The nobility, the clergy, the middle
class, each formed a distinct order in the State, with its own defined
rank and prerogatives. The nobles, who have been roughly estimated at
about one hundred and forty thousand persons, formed a separate caste.
All born noble remained noble, and not even younger sons descended
into the ranks of the commons. The nobles owned perhaps a fifth part
of the soil, and they retained the ancient rights attached to it,
which had once been the reward of their feudal obligations, but which
survived when those obligations had long ceased to be obeyed. Fines and
dues, tolls and charges, the sole right of hunting, of shooting, of
fishing, of keeping pigeons and doves, the privilege of maintaining the
seigneurial mill and wine-press, the seigneurial slaughter-house and
oven--helped to support the noble's dignity and to swell his income.
The more his actual power departed, the more he clung to his hereditary
rights. When the Government usurped his place as local ruler, he only
entrenched himself more jealously in his feudal position. He never met
his neighbours, for there were no public concerns to unite them, and
all business was in the Government's hands. He lost all interest in
local affairs. If he were rich, he went to live in Paris or Versailles.
If he were poor, he shut himself up in his country-house, and consoled
himself with the contemplation of his pride. But in return for the
powers of which it stripped him, the Government conferred on the
nobleman privileges which completed his isolation from those around
him. He and he alone could be the companion of his Sovereign. He and he
alone could rise to high place in the Army or the Church. He and his
dependents were exempted from oppressive duties like serving in the
militia or working on the roads. He knew nothing of the terrible burden
of taxation which crippled and oppressed the poor. He was generally
exempted from paying the Taille, the most grievous of all the taxes;
and even those imposts--the Poll-tax and the Vingtièmes--to which he
was subject, were collected from him in a specially indulgent manner.
The greater a man's wealth or station, the better was his chance of
securing easy terms. The Government's agents felt bound to act 'with
marked consideration' in collecting the taxes of people of rank. 'I
settle matters with the Intendants,' said the Duke of Orleans, the
richest man in France, 'and pay just what I please.'
Public-domain text, read in full here on John Shaqi.
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