By the side of these small properties, which tended to grow smaller
under a process of incessant sub-division, lay the large estates
of the nobles, the clergy, the magistrates and financiers. In some
cases these estates were farmed on a large scale by tenants holding
leases at a money-rent, and in the North these farms were numerous and
answered well. But the backwardness and the want of capital, which
blighted all French agriculture in the eighteenth century, helped to
render farm-leases unpopular, and most large proprietors fell back
on the system of Métayage, or farming at half profits, under which
the landlord supplied and stocked the land, while the labourer gave
his labour, and the profits were shared between the two. In Anjou,
where the landlords resided on their estates, knew their Métayers
personally, and supervised their labours, this system prospered. But in
much the greater part of France the Métayers were left to themselves
by the landlords, and struggled on in the greatest distress, without
enterprise, without capital, often deeply in debt, hardly making
enough to yield them the bare means of subsistence, and loath to
exert themselves to swell the profits, which they had to divide with
a master, who neither knew nor cared for them. 'The Métayer,' says a
compassionate seigneur, 'is kept in an abject state by men who are not
at all inhuman, but whose prejudices ... lead them to regard him as a
different species of being.' Before the outbreak of the Revolution,
serfdom, except in some outlying districts, had been extinguished in
France; but the condition of the Métayer materially was little above
the serf's. In some cases, it is true, he had managed to purchase,
independently of his Métairie, a little plot of land of his own,
which he cultivated with minute and arduous attention; and in certain
districts these plots of ground repaid the toil spent on them, and
taught their owners the self-respect of ownership and the dignity
which independence gives. But, generally speaking, even these small
allotments, numerous as they were, were wretchedly unproductive,
and the Métayers and day-labourers who owned them shared the common
depression of their class.
Public-domain text, read in full here on John Shaqi.
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