How an ideal, all-seeing Versailles Government, sitting there on such principles, in such an environment, would have determined to demean itself at this new juncture, may even yet be a question. Such a Government would have felt too well that its long task was now drawing to a close; that, under the guise of these States-General, at length inevitable, a new omnipotent Unknown of Democracy was coming into being; in presence of which no Versailles Government either could or should, except in a provisory character, continue extant. To enact which provisory character, so unspeakably important, might its whole faculties but have sufficed; and so a peaceable, gradual, well-conducted Abdication and _Domine-dimittas_ have been the issue! This for our ideal, all-seeing Versailles Government. But for the actual irrational Versailles Government? Alas, that is a Government existing there only for its own behoof: without right, except possession; and now also without might. It foresees nothing, sees nothing; has not so much as a purpose, but has only purposes,—and the instinct whereby all that exists will struggle to keep existing. Wholly a vortex; in which vain counsels, hallucinations, falsehoods, intrigues, and imbecilities whirl; like withered rubbish in the meeting of winds! The Œil-de-Bœuf has its irrational hopes, if also its fears. Since hitherto all States-General have done as good as nothing, why should these do more? The Commons, indeed, look dangerous; but on the whole is not revolt, unknown now for five generations, an impossibility? The Three Estates can, by management, be set against each other; the Third will, as heretofore, join with the King; will, out of mere spite and self-interest, be eager to tax and vex the other two. The other two are thus delivered bound into our hands, that we may fleece them likewise. Whereupon, money being got, and the Three Estates all in quarrel, dismiss them, and let the future go as it can! As good Archbishop Loménie was wont to say: ‘There are so many accidents; and it needs but one to save us.’—How many to destroy us?