Not so the Clergy. For granting even that Religion were dead; that it had died, half-centuries ago, with unutterable Dubois; or emigrated lately, to Alsace, with Necklace-Cardinal Rohan; or that it now walked as goblin _revenant_ with Bishop Talleyrand of Autun; yet does not the Shadow of Religion, the Cant of Religion, still linger? The Clergy have means and material: means, of number, organization, social weight; a material, at lowest, of public ignorance, known to be the mother of devotion. Nay, withal, is it incredible that there might, in simple hearts, latent here and there like gold grains in the mud-beach, still dwell some real Faith in God, of so singular and tenacious a sort that even a Maury or a Talleyrand, could still be the symbol for it?—Enough, and Clergy has strength, the Clergy has craft and indignation. It is a most fatal business this of the Clergy. A weltering hydra-coil, which the National Assembly has stirred up about its ears; hissing, stinging; which cannot be appeased, alive; which cannot be trampled dead! Fatal, from first to last! Scarcely after fifteen months’ debating, can a _Civil Constitution of the Clergy_ be so much as got to paper; and then for getting it into reality? Alas, such Civil Constitution is but an agreement to disagree. It divides France from end to end, with a new split, infinitely complicating all the other splits;—Catholicism, what of it there is left, with the Cant of Catholicism, raging on the one side, and sceptic Heathenism on the other; both, by contradiction , waxing fanatic. What endless jarring, of Refractory hated Priests, and Constitutional despised ones; of tender consciences, like the King’s, and consciences hot-seared, like certain of his People’s: the whole to end in Feasts of Reason and a War of La Vendée! So deep-seated is Religion in the heart of man, and holds of all infinite passions. If the dead echo of it still did so much, what could not the living voice of it once do?